The Eskenazi Museum of Art’s Genji screens are going to the Metropolitan Museum of Art in New York! According to John Carpenter, Mary Griggs Burke Curator of Japanese Art at the Met, “the screens will be included in the exhibition The Tale of Genji: A Japanese Classic illuminated (March 5–June 16, 2019), the first major show in North America to focus on the artistic tradition inspired by Japan’s most celebrated work of literature. Covering the period from the eleventh century to the present, The Tale of Genji will feature more than 120 works, including paintings, calligraphy, silk robes, lacquer wedding set items, a palanquin for the shogun’s bride, and popular art such as ukiyo-e prints and modern manga. Highlights include two National Treasures and several works recognized as Important Cultural Properties. For the first time ever outside Japan, rare works will be on view from Ishiyamadera Temple.” The Eskenazi Museum screens will be displayed prominently, across from the Jodoji Temple fan screens and in the same room as the Harvard Genji Albums.
Tale of Genji, which was written in the early eleventh century by the court lady Murasaki Shikibu, is often called the first modern novel composed in any language. The original manuscript no longer exists, but many copies, though fragmentary, survive in the form of 54 chapters and 750,000 words, although there is some disagreement as to the order. The tale revolves around the life of Prince Genji and his descendants, their loves, losses, jealousies, and sorrows in the context of life in the Japanese imperial court. The central character, Genji, is the perfect courtier—handsome, clever, and accomplished—but his life, and those of his descendants, is overshadowed by sadness, guilt, and remorse.
The Eskenazi Museum’s screen is unusual in that it illustrates only two moments, rather than many, from the tale. The screen on the right is from the chapter entitled “Murasaki,” or “Lavendar.” Murasaki, one of Genji’s enduring love interests, is depicted as a young girl in the center of the veranda. Her pet bird has escaped to the highest branches of the flowering cherry to the left. Genji peeps through the fence, seeing Murasaki for the first time.
The screen on the left is from the chapter “Ukifune” (sometimes translated as floating or drifting boat) and depicts Genji’s grandson Niou catching a glimpse of Ukifune, who sits with her serving women folding clothes.
By illustrating story lines from the early and late chapters of the tale, the unknown artist creates emotional and karmic bookends that invite the viewer to contemplate the various narrative threads and emotional entanglements that occur across generations.
This Egyptian comb from the ninth century is a recent addition to our ancient collection. Carved from wood, with thick teeth on one side and finer teeth on the other, it has an ornamental design that was cut into the central panels. On one side, the design seems anthropomorphic: the viewer can glimpse eyes and a nose (which make the thick teeth seem like actual teeth and the fine teeth like hair). The comb itself is recognizable as a tool used in daily life, and the whimsical feeling that comes from the discovery of a hidden face is also familiar. Objects like this help us bridge large gaps in time and engage with life in the ancient world.
Although little known today, Ahron Ben-Shmuel was recognized as a leading American sculptor in the 1930s. Known as a “sculptor’s sculptor” among his peers, Ben-Shmuel was especially admired for his technical mastery of stone carving, although he also worked in terracotta and bronze. In the 1930s, his sculptures were featured in exhibitions at the Museum of Modern Art, the Whitney Museum of American Art, and the Sculptor’s Guild in New York.
Ben-Shmuel’s streamlined style reflected his study of ancient sculpture as well as the influence of modernism. Although only fifteen inches high, The Captive (alternately titled The Martyr, Saint Sebastian) conveys a powerful sense of anguish. In both subject (human suffering) and style (figural elongation), the piece has a clear affinity with German Expressionist sculpture.
The Captive will complement the Eskenazi Museum of Art’s holdings of German sculpture, revealing the international dissemination of Expressionism, and reintroducing a significant American modern artist to our visitors.
Thanks to the generosity of the late Thomas Solley and the Thomas T. Solley Endowed Fund for Asian Art, we were able to purchase an eight-panel folding screen. It is not only a significant example of Korean art but also a real showstopper. Chaekgeori, or scholar’s screens such as this one, can loosely be described as a still life genre painting suitable for the scholar or any other individual wishing to visually inform others of their erudition, sophistication, and taste. The earliest known Chaekgeori screens date to the late eighteenth century, a time of peace and stability after the destructive
Manchurian and Japanese invasions of the late sixteenth and seventeenth centuries. With increased prosperity art patrons and scholars could once again relish the accoutrements of a genteel life. This type of painting continued to enjoy popularity through the mid-twentieth century.
The word Chaekgeori literally means “books and things,” and books, which are displayed in towering stacks on every panel, are certainly the most prominent and important motif in such paintings. Perhaps some of the books here are the Confucian Classics, which all respectable scholars would own and consult. But other objects also populate the screen: fine ceramics, writing brushes, exotic flowers and fruits, butterflies, carp, Buddha’s hand citron, pomegranates, and images of cranes, all of which reference the long-standing vocabulary of wealth and auspicious symbols representing prosperity, longevity, and fecundity.
There are also references to a larger world beyond the boundaries of Asia represented by the inclusion of the round, black eyeglass in the left-most screen. While smoky quartz or glass had been used by the Chinese at an early date to shield their faces and vision, proper eyeglasses were not imported to China until the sixteenth century. Eyeglasses in the East and West are associated with the scholar. Also of note are the Western-style rulers stuck in the brush pots in the two right-most panels. All the objects represented in the screen are not only artifacts of refinement but also of their owner’s worldliness since many of them were priceless imports from China and Japan and, to a lesser degree, the West.
The origins of this kind of genre painting are obscure, but the assemblage of objects and recent scholarship indicate that the ideas are drawn from both the long-established Chinese tradition of paintings referencing the scholar’s study and recently introduced ideas from the West such as antiquarian collecting.
Judith A. Stubbs, PhD
Pamela Buell Curator of Asian Art
After graduating from Indiana University with a Master of Arts in art history in 2017 and serving as a graduate assistant at the Eskenazi Museum of Art, Andrew Wang has completed a Kress Fellowship at Yale University and has accepted a new position as Instructional Design Librarian at the Ringling College of Art + Design in Sarasota, Florida. We recently caught up with Andrew to hear more about his experiences at IU and after.
1. Tell us a little bit about your experience at IU and specifically the Eskenazi Museum of Art.
I was the graduate assistant to Jenny McComas, Curator of European and American Art, from 2014 to 2017. I worked on a wide variety of projects during those three years, including regular maintenance of curatorial files and electronic records for the museum’s collections. I also assisted MFA students with the installation of their thesis exhibitions and curated special installations in the galleries.
I saw the museum transform dramatically in just a few short years. Jenny executed a major reinstallation in the first floor gallery, we migrated our data to a new collections management system, the museum was renamed, and David Brenneman joined as the new director.
I worked at the Fine Arts Library throughout my graduate program in the art history department as well, so I practically lived in the building.
2. What was your experience at Yale like?
The Kress Fellowship in Art Librarianship at Yale allowed me to pursue my own independent projects with the support and guidance of leading professionals in the field. I created visual indexes for the Visual Resources Collection, managed a digital exhibition, and designed a user study for Yale’s art history department. I also provided research consultations for students, instructed classes on research methods and information literacy, oversaw the Haas Arts Library’s social media platforms, and organized the annual Art + Feminism Wikipedia Edit-a-thon and rotating thematic book displays. I spent most of my time working at the Arts Library, but I spent one day a week at the Center for British Art so I could gain experience working in a museum library. At the center I conducted a collection analysis project to identify the strengths and weaknesses of the Reference Library’s holdings. The center is involved with so many groundbreaking projects, like the International Image Interoperability Framework.
3. Did you spend much time at the Yale University Art Gallery? How does it compare to the museum here at IU?
I took almost everyone who visited me in New Haven to the Art Gallery, so I ended up spending a lot of time there. Their permanent collection is encyclopedic in scope, like the Eskenazi Museum’s, and the galleries are organized similarly. I think Yale’s Art Gallery has exceptional strengths in its contemporary collection, with works by Gerhard Richter, Barkley L. Hendricks, and Kerry James Marshall, to name a few. They also have Marcel Duchamp’s last painting on canvas, Tu m’, which I loved seeing since Jenny and I had co-curated a special installation in celebration of the centennial of Duchamp’s Fountain. Yale has a larger infrastructure and staff, but the Eskenazi Museum has a competitive collection.
4. Tell us about your new job at the Ringling College of Art + Design.
My new position at Ringling College of Art + Design is Instructional Design Librarian. I was surprised by how much I really loved teaching and conducting research consultations during my time at Yale, and this new position at the Ringling will allow me to focus primarily on those aspects of librarianship. In collaboration with another Instructional Design Librarian (who also happens to be an IU alum!), I will be teaching undergraduate art students how to conduct research and about critical information/visual literacy. In this position I hope to continue to develop public speaking skills while bringing a fresh perspective to library instruction. I want to introduce more engaging activities and relatable analogies to help students take advantage of the resources offered at an academic institution. At the very least, I want students to understand their own agency in their research process and to feel more comfortable approaching librarians for help. I was attracted to this position because the director of the library at the Ringling, Kristina Keogh, was my former supervisor at the IU Fine Arts Library. She encouraged me to pursue so many professional development opportunities as a student, and I always loved working with her. I always said that it would be a dream-come-true scenario to work with her again.
5. How did your experience at IU and the art museum prepare you for post-graduation?
I can’t thank Jenny and the museum’s registrar, Anita Bracalente, enough for the opportunities they gave me at the museum. Working at the museum gave me such a well-rounded perspective on how to serve patrons as an art librarian. I feel as though I have a particularly nuanced understanding of what my patrons need, whether they’re conducting provenance research or just starting to browse the available literature on a new subject. Getting to work so closely with TMS, the museum’s collection management system, helped me better understand metadata standards, which is crucial for efficiently managing projects that are related to digital collections. The Yale Center for British Art also uses TMS, so I felt confident diving straight into my work there.
I think my curatorial experience helped me stand out as a candidate for the Kress Fellowship. At IU I had curated a special installation about Josef Albers’s pedagogy while he was an instructor at Yale, so I had a unique understanding of his legacy in the School of Art’s curricula. Also, working closely with MFA students provided me the opportunity to understand a variety of working processes. I’m especially grateful that Jenny trusted me to work with them.
6. What do you miss about IU and Bloomington the most?
I miss the B-Line/Clear Creek trail and how easy it was to bike everywhere! I made a lot of close friends while I was there, so I plan to visit as soon as I have time. I also find myself craving food from the Owlery and Rainbow Bakery.
7. Are there any areas of research that you are interested in exploring in the future?
I’d like to continue researching queer theory and underground subcultures, but I’m also starting to read more about critical and feminist pedagogy. Right now, I’m working on an essay about comics, their history of censorship, and their current place in academic libraries. My reading list is never-ending, so I’m not sure where my research will take me in the future.
8. Anything else that you would like to add?
I just want to reiterate my thanks to the staff at the museum who supported me throughout grad school. With the relocation of the Fine Arts Library, the renovations at the museum, and the relocation of both the art history and information and library science departments, I might not see the IU I knew as a student when I get the chance to visit in the future, but at least I know that I have a fantastic network of friends, colleagues, and mentors in Bloomington.
The internationally recognized painter Gerhard Richter has consistently defied expectations of what one should paint and how. In the early 1960s, Richter gained notoriety with his blurry paintings based on smeared photographs. Never one to be pigeonholed by a single theme or style, he created images of color charts, monochromatic works, glass constructions, and abstract pictures executed with a squeegee. Richter even experimented with painting over his “failed” gray paintings with colorful streaks of paint.
In 1986, he began a series of overpainted photographs. By combining the implied realism of the photographic image, historically considered the most factual of all media, with abstract gestures, Richter raises questions about the nature of representation. As he said, “Abstract pictures…make visible a reality that we can neither see nor describe, but whose existence we can postulate.” In this small, unique work, the juxtaposition of the thick impasto paint with a color photo of a forest taken by the artist leads us to draw our own inferences and to read the multicolor brushstrokes as floral, fungi, or ferns. Although the painting blocks almost two-thirds of the photograph, to Richter each element is equally important.
Lucienne M. Glaubinger Curator of Works on Paper
This year, our education department is launching the Sara and Bob LeBien Arts-based Wellness Pilot Program, which will connect children who have suffered from neglect or abuse with the healing and educational power of art. As part of this program, our education department staff will expand to include a certified art therapist.
About the Program:
Guided by an art therapist, children who have suffered from abuse or neglect will make art and look at works from the Eskenazi Museum of Art’s collection in the Learning Lab and galleries. They will be immersed in the creative process for self-expression, stress reduction, healing, and learning. The children’s studio work will be connected to experiences in the galleries for opportunities to validate the child’s expressions, emotions, and self-efficacy. Gallery and studio experiences will help the child form positive bonds with other children, the art therapist, and the cultures, artists, and ideas represented in the galleries.
Why Art Therapy? Why at the Museum? Making art is natural for children. Expressing through art mediums, like drawing, painting, or forming clay, is an accessible form of communication for children that is easier than spoken language. Artmaking fosters emotional development that bolsters cognitive, social, and physical advancement. For children who have suffered trauma, it is a powerful tool for expressing emotions or sharing experiences that may be difficult to articulate with words. If left unexpressed, these emotions and experiences can become a major barrier for overall educational development. For example, being mad or sad is not always easy to describe with words, but a child can put these emotions into a drawing, which can be the starting point for communication and healing. This reflective and expressive process leads the child to a better understanding of her/his feelings and thoughts.
Cognitive, social, and physical development also emerge when children experience the arts. Artmaking advances the development of motor skills, hand-eye coordination, and muscle control. Through artmaking, children naturally encounter cognitive complexities, such as cause and effect, or imagined and real. In their interaction with the arts, children have to make choices that have visual consequences, which, in connection with their body’s actions, is a highly efficient route to learning new concepts. Through talking about works of art, children learn critical thinking and looking skills; build vocabulary; and discover ways to reason in evidence, ask questions, and seek answers.
These kinds of complex thinking experiences, which connect the mind with the body’s senses, positively impact the brain’s neural connections. Conversely, research suggests that experiencing trauma has significant negative impacts on neural connections for children. For example, the number of times a child experiences the flight or fright release of chemicals directly impacts their wiring for learning, essentially weakening the structure upon which all learning relies. Experiences with the arts require problem-solving and brain activity that build a stronger physical learning structure. Studies show that both artmaking and looking at art reduce the stress hormone cortisol, and they can also increase endorphins, which combat the ill effects of stress. By pairing our newly renovated museum galleries and new education center with the practices of art therapy we can study the impact of a museum-based art therapy program for children. We think this has potential to change children’s lives, both directly through our program, but also as a model for other art museums.
I most sincerely thank Bob LeBien for his gift to pilot this program. If you are interested in learning more or would like to help support this program, please contact me at firstname.lastname@example.org.
Lucienne M. Glaubinger Director of Education
This article was originally printed in the IU Eskenazi Museum of Art’s magazine. If you would like to receive print copies of our magazine, sign up for our mailing list HERE.
Recently, the museum received a wonderful collection of approximately 100 Japanese ceramics and 22 prints, many of them triptychs, donated by Professors Walter Melion and John Clum. The collection is stunning in the quality, beauty, and presence of each print and ceramic.
The ceramic collection was begun by Hans Melion (Walter’s father), who was born in Vienna during the reign of Emperor Franz Joseph (r. 1848–1916). From a family of collectors, Hans began acquiring Japanese ceramics in the late 1920s and early 1930s. Forced to flee Vienna in 1940, he migrated east, first to Shanghai then Manila, where he was befriended by a community of Anglican missionaries, including a woman named Nellie McKim whose father had been the Anglican bishop of Tokyo. Nellie, a great admirer of Japanese ceramics, encouraged Hans to rebuild his collection and he continued to do so after moving to San Francisco in the 1960s. The Melion collection centers on decorative ceramics that were produced in Japan between the 1880s and 1930s, with a preference for Imari and Kutani pieces. Hans was a connoisseur of underglaze and overglaze techniques, and he was sensitive to the relationship between a pot’s shape and its painted decoration. When he died in the late 1990s, Hans left a bequest of funds to fill gaps (works by unrepresented Imari factories and workshops) in the collection.
Terminology used to describe and distinguish various types of ceramics during this period is often confusing. The most common descriptors are kiln, family, and place names and sometimes these overlap. For example, Imari ceramics are also called Arita or Kakeimon ceramics. Arita is a town located in Kyushu, Japan’s southernmost island whose principle economic and artistic activity is devoted to the production of high-end overglaze ceramics. Imari is the port from which porcelain was shipped to other parts of Japan and the West. Sometimes these ceramics are identified as Kakeimon after the name of the seventeenth-century potter Sakaida Kakeimon who perfected the technique of overglaze enamel decoration. His kiln was near the town of Arita. Kutani is another place name also located in Kyushu near the city of Kanazawa. But, with a long history of production there are several types of Kutani ware, which are differentiated by age and decorative technique.
The collection brings together some of the finest examples of Japanese ceramics created during this window of time and specificity of place. Many pieces in the collection were produced by the Fukugawa family factory in Arita. It makes high-quality ceramics decorated with exquisite detail and technical perfection that are fit, quite literally, for an emperor. The Fukugawa factory has been the purveyor of Japanese ceramics to the imperial family since 1910.
Unusually, the collection also includes many pairs of ceramics. It is hard enough to find one piece in pristine condition, so imagine the difficulty of finding two! The entire collection is of the highest quality, and the addition of these marvelous ceramics enriches our holdings in immeasurable ways. Future guests to the museum can look forward to seeing a rotating selection in the galleries, and they will likely come away impressed and delighted by these masterpieces of Japanese art.
In describing the origins of their wonderful print collection, John Clum and Walter Melion recall, “One day in a gallery in London about thirty years ago we got the bug and began buying Japanese woodblock prints.” The first was by Hiroshige, but John’s interest soon focused on Tsukioka Yoshitoshi (1839–1892), especially his series 100 Phases of the Moon (1885–92), and Toyohara Chikanobu (1838–1912), an underappreciated artist recommended by Bruce Coates, who was writing the definitive book on the artist. The purchase of many other prints, particularly diptychs and triptychs, followed.
Both artists’ careers span the decades when Japan was emerging from about 250 years of self-imposed isolation. However, each of them reacted to their changing world in very different ways. Yoshitoshi, although interested in modernization and Westernization, increasingly focused on traditions of the past while Chikanobu emphatically embraced and documented the world around him. The majority of the prints in this gift are by Chikanobu, with a few by his close, but less well-known, contemporaries. Chikanobu’s life spanned the end of the Edo period (1615–1868) and the beginning of the Meiji period (1868–1912), a time of social unrest, encroachment by Western powers (notably the United States), and the modernization of every aspect of Japanese life, from education and the economy to the electrification of the cities and the writing of a constitution.
In his prints, Chikanobu addressed contemporary life, from images of the Sino-Japanese War to changing fashions. In Singing by the Plum Garden (1887) we see the two worlds of old and new Japan in counter balance. The subject of the print is an evening’s entertainment: Empress Shōken, her son, and her attending ladies enjoy a concert. The Western and modern elements are obvious—the piano and Western dress, chairs, and architecture—but less apparent is the new idea of producing an image of the royal family, something previously forbidden. The more traditional aspects of Japanese life are found in the setting and the pastime of plum blossom viewing, an activity that has deep roots in the Japanese past.
Chikanobu also designed more familiar-looking battle scenes such as
Saigo’s Final Battle at Shiroyama (Shiroyama Oshingeki Saigo Kessen no zu) (1877). Although following the compositional layout of traditional samurai battle scenes, this print also has a modern twist. The scene depicts the famous and near contemporaneous battle of Shiroyama that took place in September 1877 between the rebellious samurai of Satsuma province and the imperial army (seen on the right). The defeat of the Satsuma samurai by a conscripted Japanese army effectively ended the samurai class.
Through these two examples we can see not only Chikanobu’s masterful design sense but also how much he was a man of his times. He straddled two worlds and two narratives but made them seamless. Chikanobu was indeed a master of his medium, and with this gift, we are fortunate to showcase his talent.
By Nan Brewer, Lucienne M. Glaubinger Curator of Works on Paper
Although born and raised in the Chicago area (where he currently resides) and educated at Harvard University, the artist John Himmelfarb (b. 1946) has a deep fondness for Indiana University.
In the late 1980s, Himmelfarb was invited to produce a print at Echo Press, a fine arts press associated with IU and founded by IU fine arts professor Rudy Pozzatti and master printer David Keister (who he’d worked with earlier on one of his first lithographs at Landfall Press in Chicago). Himmelfarb created a large-scale combination print with the assistance of Pozzatti and printer Dave Calkins.
The artist lost touch with IU until 2009, when his friend Stephen Mueller donated a major painting from Himmelfarb’s ongoing Truck series to the Eskenazi Museum of Art (then the Indiana University Art Museum) in memory of Mueller’s parents. Mueller recalled seeing the painting shortly after its completion in the artist’s studio: “It was a stunning first encounter and I continue to be surprised with every viewing. I would like my parents to be associated with a work that can provide others with a similar experience.… My father, who was an artist himself, would have called it a painter’s painting with all of the excitement in full view for the general public.” (Editor’s Note: This painting has indeed inspired many visitors to our museum, read a great story about the impact this painting had on a young student HERE.)
This gift encouraged Himmelfarb to make a return visit to Bloomington in 2010 where he met IU ceramics professor Malcolm Smith. After hearing about Himmelfarb’s interest in making large-scale clay truck sculptures, Smith invited him to come back the following year for an artist-in-residency and the museum asked him to present a Noon Talk, “Mad Dogs and Rust Buckets” on his work in the collection. Not only did students get a chance to work with an accomplished professional artist, but Himmelfarb was also able to undertake a monumental project that required more technical expertise and numerous assistants. The resulting piece, Toward the River (28½ x 38 x 83½ in.), unfortunately did not survive glazing and re-firing back in Chicago. Himmelfarb recently remarked, “I should really try to remake it, as it was something I liked a lot.” So you never know—he may be back to try again.
Realizing that the Eskenazi Museum of Art lacked examples of his other favorite subjects—based in calligraphic marks and hieroglyphic symbols—Himmelfarb encouraged collectors Stan Ries and Aline Hill-Ries to give two of his prints produced at UNO Print Workshop, and Nell and Paul Schneider to donate a beautiful mixed media drawing. More recently, Himmelfarb’s sister gave a complex pen and ink drawing that provides a deeper understanding of his earlier stylistic progression.
When documentarian Elizabeth Brackett began to make a short film on Himmelfarb’s career, the artist suggested the film crew go to Bloomington and shoot a segment in the Eskenazi Museum of Art’s works-on-paper storage room with Nan Brewer, the museum’s Lucienne M. Glaubinger Curator of Works on Paper.
Watch the video below:
Here are six works by John Himmelfarb in the Eskenazi Museum of Art’s collection.
When a Harvard professor encouraged Himmelfarb to consider art as a career, he jumped in with a vengeance. As if he could not draw fast enough, Himmelfarb crammed his compositions with a myriad of details until his landscapes moved beyond representation into the realm of surrealism and non-objectivity. In this image animal-like creatures (fish, birds, and reptiles) peak out between vegetative forms, but the work is really about line and pattern. An earlier precedent for this type of fantasy mixed with linear abstraction can be found in Paul Klee’s etching Garden of Pleasure. Himmelfarb recalls that he grew up with books on Klee.
Acknowledging a kind of automatism in his drawing technique, Himmelfarb said, “I get a little nervous when narrative element becomes too important and the investment in medium and process becomes less so. There is always a tug-of-war between content and abstraction, narrative and form.”
A multi-talented painter, sculptor, ceramist, and printmaker, Himmelfarb often works on an idea in a range of media over a period of years. Such is the case with this print (named after the artist’s then two-year-old daughter and Serena Lane in Bloomington, where master printer David Keister lived), which began in 1982 as a series of giant brush drawings. All of the works in the Meeting series feature a pair of grotesque heads (often accompanied by a snarling dog).
Despite the aggressive demeanor of the print’s protagonists—accentuated by the short, choppy black lines and fiery red-orange color—it was meant to represent confrontation and resolution. As such, the twining plant separating the faces might be construed as a divider or as a peace offering—an olive branch of sorts. The artist also saw the image as a psychological self-portrait with the frontal visage representing the integrated individual, while the face in profile and dog suggest competing inner voices. A lover of word play, Himmelfarb also enjoyed the title’s ironic pun on serenity.
Himmelfarb has long been fascinated with the visual power of words and symbols. This drawing consists of a series of calligraphic shapes loosely based on Chinese or Korean seal script characters. The letters work together to form an “ideographic sequence” in seven horizontal lines with an empty space at the bottom that suggests room for a response. Even the title, Quibble, suggests a play on words or a pun. Within each letter is tiny written text in a vertical orientation with all capital letters and no punctuation. Although it is in English and readable, it remains a kind of insider’s joke on the condition of the art world and, thus, serves primarily as a textural contrast. The pinkish paper tone takes on an almost flesh-like appearance, transmuting the letters into cartoonish people or creatures, further referencing ideograms, pictograms, and hieroglyphs.
Like fragments of a ceramic vessel, the shapes against this red claylike background long to be reconfigured into some sort of narrative. Figures follow visually from one shard into another. There are letters and recognizable pop culture references such as a Dick Tracy comic (by way of a Roy Lichtenstein work), as well as cartoonish, grotesque figures reminiscent of Chicago Imagist artists like Jim Nutt and Karl Wirsum. Although Himmelfarb moved back to Chicago in 1968, his work has never been associated with midwestern groups like the Hairy Who or Monster Roster, although his playful—and sometimes irreverent—imagery has natural affinities. Like them, he embraced the figurative with a raw energy, rather than a Pop artist’s cool. There are other little homages to his favorite artists, including Klee, as suggested by the print’s title, which sounds like giclée (zhee-KLAY), a computer printing process developed in the 1980s.
Through the use of brown and white inks on tan paper and the implied irregular edge of a tattered manuscript fragment against a black background, Himmelfarb suggests an ancient text. Since his freshman days at Harvard, when he invented his own pictorial alphabet, Himmelfarb has been fascinated by how people use markmaking to convey information. But what is this image trying to tell us? Is it a newspaper extra from some sort of distant or alien world? It reads like a puzzle with tile-like game pieces, letters, and numbers, but like all of Himmelfarb’s icons it remains mysterious and unfathomable. Himmelfarb began looking at the exterior contours of such images and making flat sculptures based purely on their form.
“Since 2003, Himmelfarb has created a body of work focused on the image of the truck. Explaining his fascination with trucks, he has said, “There’s just something about them that’s so easy to anthropomorphize.…They’ve got personality, a soul.”
Himmelfarb’s parents were artists, and they introduced him at a young age to postwar European painting. The spontaneity and directness in the work of these postwar painters—including Art Brut pioneer Jean Dubuffet and CoBrA members Pierre Alechinsky and Karel Appel—made a strong impression on Himmelfarb.
The tension between representation and abstraction in Dubuffet’s work, as well as his gestural spontaneity, finds echoes in much of Himmelfarb’s oeuvre. The latter’s work, too, is characterized by its balance of painterliness and draftsmanship. Forbearance’s impastoed surface and vigorous brushwork are tempered by its calligraphic, linear pattering. Subtle hints of red, green, and blue soften the boldly black and white composition.”
(This entry excerpted from Curator of European and American Art Jenny McComas’s cover story in Indiana University Art Museum newsletter, November & December 2009).
By Nan Brewer, the Lucienne M. Glaubinger Curator of Works on Paper, Eskenazi Museum of Art, Indiana University
Whenever I showed works from the Vincent Price collection to classes, I began by asking the students if they were familiar with his name. Some recalled that he was an actor; others knew that he appeared in horror flicks. When I mentioned that he played the inventor who dies at the beginning of the movie Edward Scissorhands (1990) or that he provided the monologue in Michael Jackson’s video for Thriller (1982) they lit up. Few, however, had any idea of Price’s background in the visual arts or interest in collecting.
Born in 1911 in St. Louis, Missouri, to a wealthy and distinguished family, Price studied art history at Yale University and the University of London. In England, he switched his attention from art to acting. Nonetheless, he never lost his love of art and regularly purchased original artworks as his time and resources allowed. Price often lectured and wrote about art, including the book I Like What I Know: A Visual Autobiography (1959), and served as an art consultant, most notably for the Sears, Roebuck, & Company. The first exhibition and sale of the “Vincent Price Collection of Fine Art” took place in 1962 at a Sears store in Denver, Colorado, before being expanded nationwide. Most of the items—available for $10 to $3,000 and payable in $5 installments—attracted entry-level collectors. Although Price never actually owned the art, he selected the pieces to be sold and even commissioned contemporary artists, like Salvador Dali, to create works specifically for the collection. The program claims to have sold more than 50,000 pieces of original fine art by the time it ended in 1971. Price’s daughter, Victoria, said in her 1999 biography of her father that he saw the Sears collaboration as an “opportunity to put his populist beliefs into practice, to bring art to the American public.”
When Price came to lecture at Indiana University in 1984 (his fourth time in Bloomington), the museum’s Director Emeritus (then curator), Heidi Gealt, knew of his art education and passion for collecting. She asked if he would be willing to lend a portion of his personal collection for students in an art history graduate seminar to use as the source material for technical examination and in-depth research. Their work would result in an exhibition with an accompanying scholarly catalogue. This was the fourth such partnership that the museum had undertaken with the art history department in the School of Fine Arts (now School of Art, Architecture + Design). Mr. Price kindly agreed to do so and sent 53 drawings ranging in date from the sixteenth to the nineteenth century.
I’ve always thought of this act as not only benevolent—in that it greatly benefited young scholars in their hands-on education—but also brave. Price opened up his treasures to intense scrutiny by the students, their professors, and the outside experts they consulted. In the field of Old Master drawings, authorship is often based on connoisseurship. When Price purchased a work, he generally assumed that the attribution to a particular artist was correct. Would those assignments withstand close inquiry? As it turns out, some of the works were by lesser-known artists or their respective schools, while others proved to be more important than was originally thought. What really interested Mr. Price was not increasing their monetary value, but learning more about the artworks that had attracted his eye and imagination.
The sampling of his collection that arrived at IU reflected Price’s eclectic taste. There were works in all media, ranging from delicate pen-and-ink drawings to graphite preparatory sketches. Although a few of the pieces, including a Study of Skulls by Giovanni Battista Franco, suggested a macabre (or vanitas) theme, there were also works of touching beauty, serenity, and piety. Among the artists best known by today’s audiences were Giovanni Domenico Tiepolo, Odilon Redon, Camille Pissarro, Jean François Millet, and Paul Gauguin.
The resulting exhibition, Master Drawings from the Vincent Price Collection, was held at the Indiana University Art Museum (now Eskenazi Museum of Art) from January 21 to May 3, 1987. Eleven students authored the catalogue entries and thematic essays on the media, history, and collecting of drawings. A museum graduate assistant at the time, I wrote on the tradition of copying and on two of the drawings, one by Pieter van Lisebetten and the other by Bartolomeo Passarotti, the latter of which ended up on the exhibition poster and book cover. It proved a truly formative experience that showed me the rigors and excitement of original primary research and inspired me to become a curator of works on paper. As Gealt and the late Bruce Cole wrote in their preface, “We are convinced that close and continuous study of works of art is the foundation upon which all art historical scholarship should be based.” I can attest that it was a thrill to uncover the source material used for a particular drawing, learn how it related to the artist’s oeuvre, and about its potential use—a lot like being a forensic drawing detective!
Although Price was scheduled to attend the exhibition’s opening, he had to cancel due to his mother’s death. Gealt continued to maintain contact with the actor until his own death in 1993. I still recall how excited the museum’s receptionist became whenever that distinctive voice called. In appreciation of the excellent work done by the students and the museum, Price donated two drawings in 1987. He later gave a third work to Gealt, which she gifted to the museum in his memory.
Here are those three works.
The most complex work in the Price collection to arrive for the student seminar was a rare multi-sheet, bound sketchbook by the Genoese artist Giovanni Agostino Ratti. In 1736—per a date on the cover sheet—Ratti drew preparatory designs for paintings in nine small pilgrimage chapels for the Church of Nostra Signora della Misericordia in the northern Italian port city of Savona. Since the paintings were commissioned for the bicentennial of the miraculous appearance of the Virgin Mary in the town, her image figures prominently. In this sheet, the Madonna appears in the upper right, where she saves a ship by imploring a swordfish to fill a hole in the hull. Although the sketchbook seems to be incomplete, it gives interesting insight into the artist’s process and provides a valuable reference source for works now lost. Only three of the frescoes survive, but even these were overpainted by a restorer in 1835.
When this piece arrived at the museum, it was attributed to the English painter William Dyce, but images and information sent to numerous experts around the world garnered mixed responses as to whether or not it was by his hand. Some suggested that it had similarities in style and theme to some British Pre-Raphaelite or German Nazarene painter, but no definitive matches were made. One even postured a French artist such as Leon Lhermitte. The subject matter, originally thought to be of a woman spinning, is probably a woman by a well, perhaps a segment of the biblical story from the Woman of Samaria. Even the drawing’s presentation raises questions. It appears to be a large preparatory drawing in a variety of media with gridded transfer lines; however, no corresponding mural or fresco has been found. Periodically, I re-examine this issue with the continued hope of unraveling this mystery.
This unusual drawing by a relatively unknown Italian artist reflects Price’s willingness to buy interesting material that was out of the mainstream. Duranti was born in Montefortino, a small town in the Italian Marches. Although he eventually went to study in Rome, he never achieved widespread success. Part of the reason for this failure may have been his mixture of Arcadian subjects based in a neoclassical tradition with an expressive romantic style. This image with its smudge-like shading is distinctive and personal in a surprisingly modern way. Relatively few American museums have any examples of Duranti’s unique work.
In March, Vincent Price’s daughter, Victoria, will visit the IU campus as part of a special program at IU Cinema. Victoria will give a special lecture about her father’s life and sign copies of her book Vincent Price: A Daughter’s Biography. IU Cinema will also be screening two of Vincent Price’s most celebrated films, The Masque of the Red Death and The Abominable Dr. Phibes. Learn more and purchase tickets at the IU Cinema website.
We continue to be very active while our museum building is undergoing renovation. This includes acquiring new works for our permanent collection. We have recently added a number of interesting pieces by some phenomenal women artists. Here are a few of our recent acquisitions.
Resurrection Story with Patrons by Kara Walker
This new triptych by Kara Walker reflects the complexities of her narratives and her use of the print medium. Walker emerged on the international art scene with paper silhouettes of the antebellum atrocities of slavery. Resurrection Story with Patrons continues to explore contemporary issues of race through references to the historical past. While a 2016 resident at the American Academy in Rome, Walker reflected on the police killings of young black men and social unrest back home. Drawing on iconography of Christian martyrdom from Western European artistic traditions and contemplating the challenges of erecting monuments and memorials, she created a resurrection story that she says alternates between captor and redeemer. In the central panel, a half-length nude black woman is pulled up by ropes with her back supported by a man and a baby. The standing figure on the right suggests an African chief with ceremonial staff, while the wooden boards recall the hull of a slave ship or the cross. The ghostlike figures in the wings—reminiscent of wealthy patrons in medieval and Renaissance altarpieces— are actually black house servants. The great colossus serves as a tribute to the souls of slaves lost in the Middle Passage and to the power of collective memory.
Seated Figure with Hands in Head by Elizabeth Catlett
With the acquisition of this sculpture, the Eskenazi Museum of Art adds a work by one of the most significant American artists of the twentieth century to its collection. Born in Washington, DC, Elizabeth Catlett studied at Howard University and at the University of Iowa with renowned regionalist painter Grant Wood, who encouraged her to develop her talents as a sculptor. Frustrated by the limited opportunities available for African Americans in the United States, Catlett moved to Mexico City in 1946, and became a Mexican citizen in 1962. The politically and socially engaged prints she produced at Mexico City’s Taller de Gráfica Popular have become icons of twentieth-century art, and they reflect her activism in support of the civil rights movement in the United States and against human rights abuses in Latin America. Catlett’s sculptures often portray archetypal African or African American women, either alone or with children. The intimately sized sculpture now in the museum’s collection is posed in a manner that recalls traditional Western depictions of melancholy (as in Albrecht Dürer’s famous engraving Melancholia), but the solidity of the figure’s limbs suggests strength, and her mask-like face hints at resolve while also referencing African art.
Falcon by Kiki Smith
Although recognized as a sculptor and installation artist, Kiki Smith is also known as a printmaker, particularly for her realistic images based on dead animals. The museum’s collection already included several smaller works by Smith, but Falcon (2001) is our first major print by the artist. For this large-scale image, Smith used an intaglio technique to carefully render the bird’s feathers and to create a haunting, macabre effect through the inclusion of a solid black hood over the bird’s head and flowing tendrils.
The Sidney and Lois Eskenazi Museum of Art at Indiana University is proud to announce Dr. Heidi Davis-Soylu as its new Lucienne M. Glaubinger Director of Education. Davis-Soylu will begin at the museum on January 11. Most recently, Davis-Soylu was Director of Academic Engagement and Learning Research at Newfields (formerly the Indianapolis Museum of Art). At Newfields she led the academic engagement department, including the St. Mary’s Child Center at the IMA preschool, the Art and Nature Homeschool Cottage (K-middle school), pre-K-12 school programs, docent program, adult and youth studio programs, studio classrooms, summer camps, educator professional development, and student and educator tours. A number of these programs began under Davis-Soylu’s direction, including the launch of the country’s first encyclopedic art museum preschool with a focus on serving children in poverty, and the Art and Nature Homeschool Cottage.
As the new Director of Education, Davis-Soylu will lead the Eskenazi Museum of Art’s education programs at an exciting time in the organization’s history, as it further solidifies its place as one of the preeminent teaching museums in the United States. The museum’s current renovation plans include a new Center for Education, which Davis-Soylu will help envision. And a recently launched school outreach initiative that organized visits by museum docents to every second grade classroom in Monroe County in 2017 will expand in 2018 under her direction.
Davis-Soylu is no stranger to Indiana University. She received both her Master’s and PhD in art education from IU Bloomington, and her bachelor’s in elementary education from IU Southeast. During her time as a graduate student at IU she served as an associate instructor and regularly embedded the Eskenazi Museum of Art into her courses in art education. In 2017, she received the Maris M. and Mary Higgins Proffitt Outstanding Dissertation Fellowship, which is awarded to one candidate each year at the IU School of Education.
“As a university art museum, education is central to what we do at the Eskenazi Museum of Art. We are very excited to welcome someone with Heidi’s expertise and background to lead our education department. This is an important time as we reimagine our museum, and plan for the reopening of our newly renovated building. It is a great pleasure to welcome Heidi to our team,” said David Brenneman, the Wilma E. Kelley Director of the IU Eskenazi Museum of Art.
You can follow news about the museum’s renovation and activities during this exciting period of change at artmuseum.indiana.edu
Janelle Beasley, Works on Paper Preparator, Eskenazi Museum of Art
In pursuit of a new level of care for the works-on-paper collection at the Eskenazi Museum of Art, I recently attended an introductory course in paper conservation at the International Preservation Studies Center (IPSC). Located in the small town of Mount Carroll, Illinois, the IPSC offers more than 75 courses in collections care and historic preservation. Since its founding in 1980, the center has become a wonderful resource for museum professionals, archivists, librarians, and all those tasked with preserving historical artifacts.
As the works-on-paper preparator at the EMA, my primary duty is to mat and frame the collection of prints, drawings, and photographs for exhibition and storage. Museum standards include using archival materials, framing the works with UV-filter glazing, and limiting their exposure to light. Given that paper degrades over time (to varying degrees depending on its quality), these preventative measures are crucial to prolonging the life of an object.
A damaged object, however, may require intervention by a conservator to improve its condition. In addition to internal degradation, paper can suffer from external sources such as poor storage conditions, exposure to light or humidity, acid migration, wear and tear, pollutants, and pest infestation. The instructors of “Care of Paper Artifacts,” Susan Russick and Tonia Grafakos of Northwestern University Libraries, provided a framework for understanding these issues as well as basic conservation treatments, including mending with Japanese tissue and wheat starch paste, surface cleaning, humidification and flattening, adhesive removal, and deacidification.
One benefit of attending the IPSC is getting to know other collections professionals. Our class of ten included representatives from a wide variety of institutions, such as the Whitney Museum of American Art, the U.S. Bureau of Engraving and Printing, and the Walt Disney Archives. All of us shared the common goal of providing care to the paper artifacts in our collections. Now that I am back in Bloomington and the museum is closed for renovations, I am focusing on re-housing works, updating data, and making minor repairs for a portion of the collection. Working with the EMA’s collection of 22,000 works on paper (and counting), it is safe to say there will always be a need for care.
November 17, 2017, marks the 100th anniversary of the death of Auguste Rodin (French, 1840–1917), one of modern art’s most famous sculptors. This portrait of the aging artist appeared in Alfred Stieglitz’s journal Camera Work. Stieglitz was an early proponent of modern art in America and he promoted Rodin’s work. He reproduced nine of Rodin’s drawings in Camera Work, vol. 34/35 (Eskenazi Museum of Art, 200.XIII.35.5–.13).
One of Stielgitz’s favorite photographers was Edward Steichen, who shared his interests in pushing the artistic possibilities of photography. In his early portraiture, Steichen embraced a Pictorialist aesthetic that featured the soft-focused veils of tone and idealized subjects promoted by Stieglitz. Steichen also sought to further the status of the medium through references to other fine arts. In this portrait, Steichen posed a pensive Rodin in silhouette against the gleaming white of the sculptor’s recently completed monument to the French novelist Victor Hugo. More than capturing a likeness, this image serves as a metaphor for the creative process—with the artist’s masterwork looking down angelically on its maker. The photogravure appears to be a cropped version in reverse of Steichen’s 1902 gum bichromate print, the latter of which was created by combining two negatives. The larger image, which was reproduced in Camera Work, no. 11, 1905 (Eskenazi Museum of Art 200.XIII.11.7) and a Special Steichen Supplement, 1906 (Eskenazi Museum of Art 200.XIII.15.10), also included and image of Rodin’s sculpture The Thinker (Le Penseur) facing the artist. The journal reproduced two more traditional portraits of the famous artist: by Steichen in Camera Work, vol. 34/35, 1911 (Eskenazi Museum of Art 200.XIII.35.1), and by the British photographer Alvin Langdon Coburn in Camera Work, vol. 21, 1908 (Eskenazi Museum of Art 200.XIII.22.40), further suggesting Rodin’s importance to burgeoning modern artists on both sides of the Atlantic.
The first work by Rodin to enter the Eskenazi Museum of Art’s collection was a portrait head of the great French poet and art critic Charles Baudelaire (French, 1821–1867). Rodin never met Baudelaire, but his art was shaped by the former’s theories of modernity and subjectivity. In 1892, a group of writers commissioned Rodin to design a monument commemorating the twenty-fifth anniversary of Baudelaire’s death. He gladly made a portrait sculpture for the Montparnasse cemetery in Paris. Six years later, he reworked this image as an independent piece.
To make this portrait, Rodin studied the death mask of the poet and made life studies of a man said to bear a striking resemblance to Baudelaire. At the same time, he tried to conjure up the spirit of a Roman bust, allying the subject with the dignity and longevity of ancient writers. Finally, Rodin drew upon his own personal response to Baudelaire’s poetry to give expression to the artist’s viewpoint and to inject the eternal, spiritual quality that he—and Baudelaire—sought in art.
Rodin, whose sculptural talents are often considered equal to those of Michelangelo, was able to imbue simple compositions with psychological depth and intensely expressive feeling. Rodin was greatly influenced by Baudelaire’s 1857 poem The Flowers of Evil, which encouraged him to explore erotic themes, as seen in his sculpture of the goddess Iris.
The first and only drawing by Rodin to enter the Eskenazi Museum of Art’s collection was acquired in 1966. Albert Elsen—an expert on Rodin and professor of art history at IU (1958–68)—noted in a letter (April 8, 1966) to the donor, James S. Adams, “It is a superb drawing and there is no question as to its authenticity. Every week I am called upon to give an expertise on a Rodin drawing or sculpture, many of which are fakes. But this drawing is of the highest quality and unmistakably by Rodin.” He went on to say, “This new acquisition will give me many hours of enjoyment and a superb work of art to use in my courses.” Although not as well-known as his sculptures, Rodin’s drawings and watercolors—of which he produced more than 10,000—are regarded by some scholars as more experimental and spontaneous than his large, three-dimensional works. Although they rarely served a preparatory studies for his sculpture, Rodin said in 1910, “It’s very simple. My drawings are the key to my work.”
Although the Eskenazi Museum of Art had not acquired a new work by Rodin in forty-five years, the gift of a bronze in 2011 rectified that situation. Seeming to defy the laws of gravity as she balances on one foot, Iris has a muscular body suggesting that of a dancer in Rodin’s frankly erotic sculpture. Her weightlessness also refers to the ancient Greek goddess’s role as a messenger traveling between the worlds of gods and humans.
Nan Brewer, Lucienne M. Glaubinger Curator of Works on Paper, and Jenny McComas, Curator of European and American Art,
Eskenazi Museum of Art at Indiana University.
This fall, the Eskenazi Museum of Art at Indiana University is partnering
with IU School of Art + Design, Lotus Education and Arts Foundation, IU Textile Artist Association, and IU Arts and Humanities Council to
support an artist residency. Danish textile artist Isabel Berglund, known
for her large-scale knitting events and participatory art projects, comes
to Bloomington September 12–October 5, 2017. This residency offers the
artist the opportunity to immerse herself in the local cityscape and partner with the IU and Bloomington communities to create a social art project. The project, called Home Mask Relations—A Social Art Project, explores themes of togetherness, relationships, and home. Berglund will lead workshops at which participants will knit and crochet pieces representing the floor plans of their homes. She will then assemble the pieces into a finished installation. The project invites people to create together while celebrating diversity within our community.
During the last week of her residency, a sample of Berglund’s finished work will be on view at the 24th Lotus World Music and Arts Festival at the Lotus Arts Village, and at Lotus in the Park. Lotus in the Park (September 30, at Third Street Park) will feature both a workshop with Berglund, and a conversation with the artist hosted by David Brenneman, the Wilma E. Kelley Director of the Eskenazi Museum of Art. The installation will also be on view at the IU First Thursday Festival on October 5 from 5 to 8:00 p.m. on the Fine Arts Plaza near the art museum.
Free artist talks and workshops will be provided at multiple locations, including several opportunities during the 24th Lotus Festival. The
workshops are free and open to the public. Supplies will be provided.
Beginners are welcome.
Events with Isabel Berglund
(All events are free and open to the public)
Thursday, September 21, 6-9 p.m.: Community Knitting Workshop
IU Fine Arts Building, room 230
Monday, September 25, 1-4 p.m.: Community Knitting Workshop
Meadowood Retirement Community
Wednesday, September 27, 6-7 p.m.: Artist Lecture
IU Fine Arts Building, room 015
Friday, September 29, 6-9 p.m.: Workshop, Sample Art Installation, Interactive
Lotus Festival Arts Village, E. 6th St. between Walnut St. and Washington St.
Saturday, September 30, 12:15-1 p.m.: Conversation with the artist,
hosted by Eskenazi Museum of Art Wilma E. Kelley Director David Brenneman
Lotus in the Park, Third Street Park
Saturday, September 30, 2-5 p.m.: Workshop, Sample Art Installation, Interactive
Art Camp at Lotus in the Park, Third Street Park
Thursday, October 5, 5-7:30 p.m.: Workshop, Sample Art Installation, Interactive
IU First Thursday Festival, Showalter Fountain Arts Plaza
The island of New Ireland, part of the contemporary nation of Papua New Guinea, is known for its remarkable and varied funerary art forms. The most famous of these is called Malangan, which is practiced by the peoples of northern New Ireland. These ceremonies free the living from obligations to the deceased and allow the spirit of the deceased to move on to the next life. The term Malangan refers both to the ceremony, performances, and feasts that are held to honor the deceased and the art objects that are created for them.
After a person’s death their matrilineal family line is responsible for sponsoring the Malangan celebrations, though other family members and friends can also contribute and honor the dead. These celebrations include both people from within the community and visitors and friends who have traveled to take part. As these celebrations include feasts, performances, and the ceremonial exchange of goods, they are often spread out over months and years. Given the great expense of such a celebration, it is not unusual for the Malangan to take place months to years after the death of an individual or for one celebration to be used to honor several people. Both receiving a Malangan celebration in one’s honor and sponsoring a celebration for another confers status within the community.
Malangan designs, motifs, and forms are often referred to as having “copyrights.” While this does not line up perfectly with the Western use of the term, it is a relatively good way to understand the rules of use connected with them. Only people who have the “rights” to them can use the designs, motifs, and forms, and these rights are owned by specific families as well as by people who have reached certain important stages in life (such as marriage or the birth of a child).
The peoples of southern New Ireland used chalk figures as a part of their memorial rituals. These figures, made by specialist artists in the center of the island, were created for the deceased’s spirit to enter and as a means of guiding that spirit to the afterlife. Once this purpose had been fulfilled the figure itself was destroyed.
There are two other major funerary art forms from New Ireland, which unlike Malangan are no longer practiced. In central New Ireland the Mandak peoples created memorial figures to embody the spirit of the deceased. These figures would commemorate the life of an individual man and were typically displayed as part of a ceremony for skull burial at the end of a yearlong funeral ritual for an important person.
After the death of a loved one the family of the deceased commissions a sculptor or sculptors to create, over several months, elaborate memorial carvings known as Malangan. In some instances the head of a family may contribute a form or motif to a friend or community leader from another family.
Figures, such as this one, while varying greatly, typically represent an ancestor or mythical entity connected to the single life-giving force. The exact story or explanation of imagery used in a Malangan carving is only understood by the owner of the rights to that Malangan. Even other members of the community would not fully understand a Malangan they did not have the rights to use.
It is believed that during the public display of the figure the ancestor or mythical figure depicted dwells within the form. The final step in the creation of a Malangan figure is the placing of the eyes, which enliven the carving. Once the ceremony is over the figures are destroyed or sold to people outside of the community.
In addition to the carvings utilized as part of the Malangan rituals, dances performed for the public were also extremely important. This mask was worn and danced by men and was created to convey manly beauty. The high crest represents a hairstyle worn by young men of the community during mourning. Additionally, the flaring nostrils and open mouth are common features for the form.
While the hairstyle shown is one worn by young men, the subject the mask depicts is not clearly agreed upon. Early reports suggest that the masks are representations of the dead, ancestors who have returned in order to participate in the Malangan. Many New Irelanders today reject this idea and instead believe the masks to be the representations of living people. It is unclear if this early report was mistaken or if people’s interpretation of the masks have changed over time.
These masks, which typically appear at the end of the Malangan rituals, are danced in pairs or groups. These dance performances are often given and paid for by a friend or by family members of the deceased. Unlike the carvings associated with Malangan that are created uniquely for the individual dance, masks are often rented from the sculptor who created them and can be reused in the future.
After the conversion of the peoples of New Ireland to Christianity the practice of chalk figures came to a quick end. The last figures to be made are thought to have been created around 1910.
Before the early twentieth century when a man or woman from a prosperous family passed away a male relative would travel to obtain a chalk figure. These figures were sometimes commissioned, but sometimes pre-made figures were purchased, always with the sex of the figure matching the sex of the deceased.
Once the male relative returned home the figure would be presented to the local leader who was in charge of such images and placed with other figures in a memorial shrine. This shrine, located within an enclosure, was only to be viewed by men, though women often gathered outside to mourn the deceased.
Visually there are number of connections to the Malangan carvings of northern New Ireland, such as the predominant use of black, white, and red pigments; however, unlike the Malangan memorial carvings, this one would be kept over many years. In fact, whenever a new figure was carved all of the other figures would be brought out and repainted for the occasion.
Perhaps the most striking characteristic of this type of figure is the presence of both male and female genitalia. It is thought that this may be a representation of the importance of both men and women within the community and as part of the reproductive cycle. However, very little firm evidence is known as these figures have not been created or used in several generations. Also, there are only a few known reports that describe their ceremonial context and these are based on very limited information. What is clear is that these figures were created to represent those who were powerful and important within their community.
Curatorial Assistant for the Arts of Africa, Oceania, and the Americas
IU Eskenazi Museum of Art
On May 30, artist and former professor at Indiana University, Ronald Markman, passed away. Below Nan Brewer, Lucienne M. Glaubinger Curator of Works on Paper at the IU Eskenazi Museum of Art reflects on Markman’s career.
In 1962 on a Fulbright scholarship to Italy, Markman saw old maps of Rome by printmakers like Piranesi and was inspired to create his own mythical metropolis. Dubbed Mukfa, which he thought sounded both slightly obscene and sort of lyrical, it became the subject of an on-going series. As Markman later recalled, “Creating a country of my very own, complete with its own heroes, villains, mermaids, newspapers, airlines, and university offered me the freedom I had always sought from art.”
The works’ bright colors and cartoonish style recall the scenic designs of Broadway musicals, comic art, and the Marx Brothers’ movies—all experiences associated with Markman’s childhood in the Bronx. Although he started out with the dream of becoming a cartoonist, Markman continued his studies at the Brooklyn Museum Art School and the Art Students’ League on the advice of Saul Steinberg who told him to learn to draw. A stint in the army and subsequent GI bill enabled Markman to attend the Yale School of Fine Arts, where he studied under master colorist Josef Albers and earned a BFA and an MFA. His understanding of color theory garnered Markman a job as a color consultant for Hallmark Cards Co. where he worked for a year after college and would become a central feature of his own creative work.
Turning to painting as his primary medium, Markman also began to teach. After short stints at the University of Florida and the Art Institute of Chicago, he joined the painting faculty at Indiana University in 1964, where he taught until his retirement in 1995. After his retirement and the death of his wife, Barbara, Markman moved to Maryland, in order to be near his only daughter, Ericka. He continued to make art and exhibit his work.
In addition to his many paintings, prints, and drawings, Markman created a series of five wall murals for Riley Hospital in Indianapolis (1986) and a short animated film, Ever Since the Bad Thing Happened (1994). His work is found in the collections of the Metropolitan Museum of Art, Museum of Modern Art, Art Institute of Chicago, Brooklyn Museum, Cincinnati Art Museum, Johnson Museum of Art, and many other institutions.
The Eskenazi Museum of Art’s collection includes twenty-two works by this artist. Here is a small sampling.
Despite an innate playfulness and naïve, childlike style, there is often a subtle political commentary in Markman’s images. In Cityscape, a print collage created at Bloomington’s Echo Press, a plane crashing into a city, while pursued by the cops, along with the congested skyscrapers, clocks, “eyeball” lamp, and ant-like vehicles, exhort a police state and the inhumanity of totalitarianism. However, speaking about his depictions of evil in the world, Markman said, “I don’t see myself as a mean artist, but I do like to poke fun.”
The Eskenazi Museum of Art acquired its first work by the young faculty member a year after he came to IU. Markman’s iconic three-breasted women in this painting suggest the “limits of the nonsensical, the absurd and the subversive” found in his art.
This print shows the extent to which Markman took his imperial fantasy. The currency represents both sides of an 8 DRAS bill from the Republic of Mukfa.
In his later work, Markman began to push the limits of the traditional four-sided canvas by creating painted sculptural reliefs as still life tableaus or hung “rugs.”
Our art museum, located on the Bloomington campus of Indiana University, is situated right in the heart of limestone country. Bloomington and the surrounding area are known as sources for some of the best limestone in the world. Limestone from southern Indiana has been used to create such iconic structures as the Empire State Building and Yankee Stadium in New York and the Pentagon and the National Cathedral in Washington, DC. It is the predominant building material throughout the Indiana University Bloomington campus, which was named the second most beautiful campus in the country in a 2016USA Today poll. Every June we celebrate Limestone Month in Bloomington. It is an excellent opportunity to discuss limestone’s presence in the history of art, as well as some examples of limestone art in our collection.
Limestone has been used as a material in art since before antiquity. The Venus of Willendorf (28,000–25,000 BCE), one of the oldest and most famous surviving works of art, is made of Oolitic limestone (Oolitic is also the name of a town just south of Bloomington). The Great Pyramid of Giza was encased in Tura limestone, and the Great Sphinx of Giza, located in the pyramid complex, is made of Nummulitic limestone. (For an interesting and odd connection between the Great Pyramid of Giza and Indiana, read up on the failed attempt to create a limestone replica of the pyramid in Needmore, Indiana, in the 1970s.) Use of limestone can also be found in Sumerian, Egyptian, Cypriot, Greek, and Roman cultures, as well as medieval Europe, and China.
Two early examples from the Eskenazi Museum of Art’s collection include a Servant Figure of a Brewer, an Egyptian statuette dating to the 5th Dynasty (ca. 2,565–2,420 BCE) and Striding Young Man, a Greek kouros (a statue of a standing nude youth popular during the Archaic period), which dates to 500–450 BCE.
Servant Figure of a Brewer, Egyptian, Old Kingdom, 5th Dynasty, ca. 2565-2430 BCE. Limestone and paint. H. 7 7/8 in. (20.0 cm). 77.77.
Striding Young Man (Kouros), Cypriote, ca. 500-450 BCE. Limestone, paint. H. 4 3/4 in (12.1cm), W. 1 5/8 in. (4.1cm). V.G. Simkovitch Collection, 63.105.113
A more recent example of limestone sculpture in our collection is Peasant (La Paysanne) by the French artist Marcel Damboise (1903–1992), which you can read more about here.
The museum also owns a beautiful print by Indiana University Professor Emeritus of Photography Jeffrey Wolin, from his Stone Country series. Just this year, an updated version of Wolin’s book Stone Country: Then and Now, was released by IU Press. It serves as an artistic and informative document of the limestone industry and quarries of southern Indiana.
As the IU Eskenazi Museum of Art prepares for a $30 million renovation, set to be completed by 2019, we are often asked why the renovation will take a full two years. Part of the answer is the monumental task of packing and moving a major collection of art. To explain the process better, Emma Kessler, the museum’s curatorial assistant for the Arts of Africa, Oceania, and the Americas gives us an inside look into the process.
Due to the $30 million renovation of the Sidney and Lois Eskenazi Museum of Art at Indiana University set to begin this summer, we must move our collection of more than 45,000 objects to an off-site facility. While the museum closed its doors to the public on May 15, the packing of the collection, which began last year, will continue. It will take many months to safely move the collection so that the renovation can begin, and many months after the renovation is completed to reinstall the collection.
The packing process began its planning phase over a year ago. Given its size, as well as the value, fragility, and diversity of objects, the museum’s collection requires a packing process that is organized and executed in a very precise manner. Packing began with our African, Oceanic, and Americas (AOA) collection and is now underway with our holdings of ancient art, Asian art, works on paper, and European and American paintings and sculptures.
The first step in this process is a complete inventory of the collection. While inventories are done periodically, and a record is kept any time an object is put on display, loaned to another institution, or otherwise moved, surprises still pop up, especially when doing something as comprehensive as moving the entire collection piece by piece. To complete the inventory, every storage unit, shelf, and drawer was checked against both computer and paper records to make sure everything is up-to-date. It is also important to ensure that every object has a photograph accompanying its record in our database, as well as a physical tag recording the object’s accession number. A packing report is made for each object as well. It is displayed on the box or crate made for that item, allowing for easy identification while in storage.
Once the inventory process is complete, each object requires a condition report. With every object in our collection being moved, it is necessary to assess condition before packing, moving, and storage for an extended period of time. While this is a time-consuming process, it has a number of benefits, including aiding in future conservation efforts and drawing attention to any specialized care an object needs when being packed or during storage. For example, in 2014 we acquired a fantastic collection of art from Kenya. Among these objects are a number of skirts and aprons made from animal hide, a material that is quite susceptible to mold. Therefore, these items (and others like them) will need extra monitoring to make sure there are no issues.
After the inventory and conservation examination is complete, an object is ready to be packed. Whenever an item is moved or packed a digital record is created in our database, along with a backup paper record. We discovered that during this process it is extremely important to have someone on site who knows the collection well. As the curatorial assistant for the African, Oceanic, and Americas collection, I have been spending my days in the storage area recording each item and assisting with any additional questions, including those concerning numbering issues, materials, safe packing practices, and various oddities. Some issues may not occur to someone unfamiliar with the collection. For example, certain objects need to be packed together, while others need to be packed alone.
The actual packing of objects may sound very straightforward: you take the object, wrap it in bubble wrap, put it in a box, and move on to the next object, right? However, it is nowhere near that simple. The objects in the museum range in size, shape, material, and fragility, and the objects in the African, Oceanic, and Americas collection are some of the most diverse. They range in size from six-foot masks to 0.2-inch gold weights. There are also a wide variety of materials, including wood, fiber, bone, shell, feathers, hair, metal, and plastic. Often a single object will include several different materials. The size, shape, and materials used as well as any condition issues need to be taken into account when packing the object.
While some items fit into standard size boxes, many require the creation of a specialized box or crate. While they may look like simple large boxes from the outside, they are very intricate on the inside, with close attention paid to every detail. The object must be secured in such a way that there is no chance of it moving around as the crate is transported. As a result, each crate has a number of specially made supports for the particular object it holds. In addition, the materials used for these supports (or anything that touches the object) must be of archival quality and acid-free. Also, the materials used can vary considerably based on the individual qualities of the object that is being packed. Some items in our collection have sticky materials on their outer surfaces—for these objects tissue paper will not work, as it will stick to the object. Instead, a soft archival fabric-like material is used. While this is a lengthy process, it has some added benefits, as we have been able to improve our storage methods in many ways. For example, within our textile storage, new containers and protective coverings were created for all of our leather and hide objects. This is an improvement over how they were initially stored.
Within our encyclopedic collection of more than 45,000 objects there are a myriad of different sizes, materials, and individual needs when packing and storing the collection. While it is a monumental challenge to pack up a collection of this size, it is also an opportunity to reassess our holdings and improve methods of storage and care for our collection. In that way, it is a great moment for ensuring that our collection will be properly preserved and available for Indiana University students, visiting scholars, and the general public for years to come. We look forward to unpacking our collection and reinstalling it in the newly renovated museum to provide a new way for everyone to engage with original works of art.
Two major works from the IU Eskenazi Museum of Art’s collection are now on view in the Dallas / Fort Worth area.
After premiering at the Museo del Prado in Madrid, Spain, Between Heaven and Hell: The Drawings of Jusepe de Ribera recently opened at the Meadows Museum of Art in Dallas, Texas. Curated by Gabriele Finaldi, former Associate Director of Conservation and Research at the Museo del Prado, and current Director of the National Gallery in London, the exhibition celebrates the first catalogue raisonné of Ribera’s drawings. The aim of the catalogue is to give a complete vision of Ribera as a draughtsman and to document all of the known drawings by his hand (around 160 in total). Among the drawings in the catalogue and exhibition is Saint Sebastian seated and attached to a Tree from the Eskenazi Museum of Art’s permanent collection. The drawing is highlighted in the catalogue as “One of Jusepe de Ribera’s most beautiful drawings, this work demonstrates the artist’s expert handling of the chalk medium for shading and contour, his understanding of human anatomy, and his dramatic use of contortion in the figure’s sinuous pose.” We are very happy to contribute to this new look at a major Spanish artist. Other loaning institutions beyond the Eskenazi, include the Metropolitan Museum of Art (New York), British Museum (London), Fitzwilliam Museum (Cambridge), and the Istituto Centrale per la Grafica (Rome). The exhibition at the Meadows is on view now through June 11, 2017.
Stuart Davis’s masterpiece Swing Landscape, a perennial favorite of visitors to the Eskenazi Museum of Art, is currently on loan to the Amon Carter Museum of American Art in nearby Fort Worth, Texas. Produced under the auspices of the Works Progress Administration, the 1938 mural portrays the Gloucester, Massachusetts, waterfront through the lens of Davis’s exuberant brand of abstraction. As the New York Times’s art critic Holland Cotter recently wrote, “we see bits of Gloucester—ships, buoys, lobster traps—but basically we’re in a whole new universe of jazzy patterns and blazing colors, a landscape defined not by signs but by sensations: sound, rhythm, friction.” Swing Landscape recently anchored Stuart Davis: In Full Swing, a major retrospective organized by the Whitney Museum of American Art in New York and the National Gallery of Art in Washington, DC. Swing Landscape will remain on view at the Amon Carter Museum throughout the Eskenazi Museum of Art’s renovation, which is set to be completed by fall of 2019.
Every spring the Eskenazi Museum of Art at Indiana University partners with the IU School of Art and Design to present thesis exhibitions of graduating Masters of Fine Arts (MFA) candidates in the visual arts. Exhibitions take place in three groups, March 29- May 7, 2017. Today we spotlight one of our 2017 exhibitiors, photographer David Ondrik, whose work will be on display in Group One, from March 29 to April 9, 2017.
Hi David, tell us a little about yourself, where you are from, and why you came to Indiana University?
I was born in Bloomington, although I grew up in Albuquerque, New Mexico. I picked up photography in high school and continued my education at the University of New Mexico, where I studied with Thomas Barrow, Patrick Nagatani, and Betty Hahn. After a few years in private industry doing graphic design, I got a teaching certificate and became a high school art teacher. Throughout my ten years of teaching I continued to create and exhibit my own photographic art, which is in a handful of museum and public art collections in New Mexico. I came to IU to work with James Nakagawa and dedicate time to my art practice, with the benefit of being able to teach at the college level when I’m through.
What will you be featuring at your upcoming exhibition at the art museum?
Physically, I’ll be exhibiting a large-scale (10’ x 30’) installation of nearly 250 unique gelatin silver prints made in a chemical darkroom.
What themes are you exploring through your upcoming exhibition?
My recent work is an exploration of the Sublime through the inheritance of tools both real and metaphorical. The Sublime is a visual-spiritual experience with roots in 19th-century Romanticism that refers to “experiences of awe, terror, boundlessness, and divinity.” The impetus for this work came in the aftermath of my father’s death and the struggle to make sense of what was passed along to me. On a physical level, I inherited his woodworking tools, including old-fashioned hand planes and saws. They are simultaneously a treasured gift and an uncomfortable burden. Not being particularly skilled in woodworking, I endeavored to find a way to use the tools for photographic image making.
They are perfect for photograms, a technique that goes back to the beginning of photography where physical objects are arranged on a light-sensitive material (usually paper) and the composition is exposed to light. The shadows cast by the objects create the light shapes while the dark shapes are formed by direct exposure to the light source.
In my photograms, the image of the originating object is completely lost. So not only is the original use of the hand plane subverted, so too is its form. The black shapes reference an event horizon, the outer boundary of a Black Hole beyond which light cannot escape. This is a metaphor for death — the deceased have entered a realm the living cannot understand, but their presence is still felt. The voids float within neutral earth tones, a textural murk that references our body’s cells, bones, and skin. Each image is assembled from smaller pieces into a larger whole, much like the accumulation of individual events into the memories and experiences that make up a life. The images are not properly “fixed,” so they remain sensitive to light. They will change over time, mirroring the way memories and experience shift and evolve. In front of these images, there is room for quiet meditation and reflection, an opportunity to safely confront the traumas of existence.
Who is your favorite artist, and what about their work inspires you?
It’s hard to say as I think it changes. But based on my bookcase, my favorites are Anselm Kiefer and Joel-Peter Witkin. Both of them address disturbing issues with seductive beauty. They also both challenge the conventions of photography; Kiefer’s photographic work ignores technical standbys like tonal range, clean negatives, and proper exposure, while Witkin scratches negatives and bleaches prints as part of his aesthetic.
What are your plans after IU?
I want to return to teaching, either at the college or secondary level.
You can learn more about David and his work at his website, davidondrik.com. David’s work will be on view along with additional work by fellow MFA candidates, photographer Zandra Raines, and textile artist Molly Evans Fox, at the Eskenazi Museum of Art from March 29-April 9, 2017. There will be a gallery talk with the artists from noon to 1 p.m. on Friday, March 31, and a reception on Friday, March 31, from 6 to 8 p.m. Find out more about the MFA Thesis Exhibitions here.
One of the jewels of the Eskenazi Museum of Art at Indiana University’s collection is a complete set of the 1964 edition of Marcel Duchamp’s Readymades. Duchamp was a French artist who was associated with the Dada movement, which sought to redefine traditional artistic practices. During World War I, Duchamp moved to New York City, where he became a central figure in that city’s artistic community. Duchamp’s major contribution to Dada—and to modern art more generally—were the Readymades, mass-produced objects that he presented as works of art. Duchamp undermined the original functionality of the objects through slight alterations or by installing them in an unusual way. By emphasizing an intellectual approach to art over craftmanship or stylistic expressivity, Duchamp posed a serious challenge to long-accepted definitions of art. His radical thinking of artistic practice inspired the development of conceptual art and the use of nontraditional materials within the realm of fine art.
The year 2017 marks the centennial of Fountain, the most famous—and notorious—Readymade. One hundred years ago, in April 1917, the Society of Independent Artists in New York refused to display Fountain—a urinal turned on its back and signed “R. Mutt”—in its annual exhibition. Because Fountain and many other original Readymades were lost not long after their creation, Duchamp and the Milan gallerist Arturo Schwartz decided to produce a replica edition of these works in 1964. The reproduction of the Readymades acknowledged their significance to the development of modern art. The Eskenazi Museum of Art is one of only three museums worldwide that holds all thirteen Readymades reproduced in the 1964 edition. The installation Fountain at 100 celebrates the Readymades, with special emphasis on Fountain, on view in the museum’s first floor Gallery of Art of the Western World from January 24 through May 7, 2017. Works by artists inspired by Duchamp—Man Ray, Joseph Cornell, and Lucas Samaras—will also be on view. We hope you take this opportunity to visit and see Duchamp’s Readymades in person for yourself.
The Eskenazi Museum of Art will also be hosting a free Noon Talk on February 15, 2017 from 12:15-1:00 p.m. entitled “Out of the Box: The Legacy of the Readymade,” presented in conjunction with Fountain at 100. Andrew Wang, graduate assistant for European and American art, will discuss the influence of Marcel Duchamp’s Readymades on Jospeh Cornell, Louise Nevelson, and Lucas Samaras. This Noon Talk will take place in the Gallery of the Art of the Western World, first floor, and is free and open to the public. No prior reservation is necessary to attend.
Please visit the Eskenazi Museum of Art’s Website for gallery hours and more information on visiting the museum. Admission at the Eskenazi Museum of Art is always FREE.
By Jenny McComas, Curator of European and American Art, Eskenazi Museum of Art, Indiana University
Engaging with the wider academic and professional communities is an important part of a curator’s job. Participating in conferences is one way to stay abreast of current trends in the field, meet new colleagues, and present one’s own research. Since I established the Eskenazi Museum of Art’s Nazi-Era Provenance Research Project in 2004, I have taken advantage of opportunities to participate in the broader field of provenance (the ownership history of works of art) whenever possible. In November, I participated in an international conference on Provenance and Collecting organized by the London-based International Research Forum on Collecting and Display in conjunction with the Israel Museum and the Hebrew University of Jerusalem. The conference was held at the Israel Museum, the largest and most comprehensive art and archaeology museum in Israel. The museum has extensive wings devoted to antiquities, fine art, and Jewish art and life, but is perhaps best known for housing the Dead Sea Scrolls. These scrolls, written in Hebrew and Aramaic on parchment and papyrus, were found in caves in Qumran on the northwest shore of the Dead Sea in 1947. Dating from the third century BCE to the first century CE, they are the earliest written biblical texts to have survived. The scrolls are displayed on a rotating basis in the Shrine of the Book on the Israel Museum’s campus. This unusual building, designed in 1965 by the American architects Armand P. Bartos and Friedrich Kiesler, is meant to evoke the lids of the clay jars in which the scrolls were discovered. It was thrilling to present my conference paper in the Shrine of the Book’s auditorium, just steps from the famous scrolls.
With the aim of exploring the myriad ways that provenance and provenance research impact scholarship, ethics, and the law, the Provenance and Collecting Conference was attended by a range of art historians, archaeologists, museum professionals, archivists, and lawyers from Israel, North America, and Europe. In my presentation, I described how I recovered the long-lost provenance histories of two objects in the Eskenazi Museum’s collection: Merzbild 13A (1919) by German Dadaist Kurt Schwitters and Head of a Girl, Turning (1913-14) by German Expressionist sculptor Wilhelm Lehmbruck. My research had revealed that both objects played significant roles in the introduction of modern German art to American audiences in the 1920s and 1930s, a discovery that, in my opinion, increases their art historical value and significance. In my presentation, I argued that provenance research conducted on museum collections has critical implications for the art historical interpretation of objects. Learning more of the specifics of an object’s past helps us to understand more about historical patterns in collecting, the public display of art, and how artistic canons are formed. In addition to sharing my research with other scholars in the field, the conference provided a wonderful opportunity to introduce the Eskenazi Museum of Art and its collections to an international audience.
The Israel Museum’s own collections played an important role throughout the conference, providing a break from the more traditional lectures and offering a constant reminder of the object-oriented nature of provenance research. The conference began with a guided tour of the museum’s three main wings, and included extended discussions of particular objects with remarkable—or troubled—provenances. In the Jewish Art and Life wing, for example, we learned about “ownerless” objects sent to the Israel Museum’s predecessor, the Bezalel National Museum, by the Jewish Restitution Successor Organization (JRSO) after World War II. Most often, these were ceremonial objects from synagogues destroyed or looted during the Holocaust. Today, the museum continues to research these objects’ provenances in the hopes of finding their rightful owners. The conference organizers also arranged a variety of workshops that focused on objects in the Israel Museum’s collections. Engaging with original works of art in an intensive session and hearing the insights of the curators was a unique opportunity for conference attendees.
The conference concluded with a moving keynote lecture by Edmund de Waal, acclaimed British ceramic artist and author of the bestselling 2011 memoir The Hare with the Amber Eyes. In his book—and in the lecture—de Waal recounted his research into the history of his Jewish ancestors, the Ephrussis of Paris and Vienna, and their collection of Japanese netsuke (miniature carvings), which he inherited as a young man. This was the only part of the family’s once vast art collection to escape Nazi looting during World War II. A powerful speaker and storyteller, de Waal had the audience laughing and crying in turn.
Engaging in fruitful dialogue with fellow scholars, curators, and provenance researchers, viewing the museum’s rich collections, and exploring Jerusalem itself—a city that certainly figures prominently in the history of art and culture—were reasons enough to make this a successful conference experience. Yet there was one more thing that made my visit to the Israel Museum special. Like the Eskenazi Museum of Art, the Israel Museum houses one of only three complete sets of the 1964 authorized replica edition of the Readymades by Marcel Duchamp. The original Readymades, among them the iconic Fountain (a porcelain urinal that Duchamp submitted to a New York art exhibition in 1917), were produced by Duchamp between 1913 and 1921 and epitomize the anti-establishment artistic movement known as Dada. Although most of the original Readymades were lost, the techniques and concepts pioneered by Duchamp—including the use of found objects, assemblage, and a general rethinking of Western artistic traditions—have proven extremely influential, providing a model for minimalism, conceptualism, and performance art. In 1964, the replica edition consisting of thirteen of Duchamp’s most important Readymades was designed and produced under the supervision of Duchamp and the Milan gallerist Arturo Schwarz; this project made Duchamp’s early twentieth-century innovations visible to a much wider audience. The Israel Museum’s set of Readymades, along with a major collection of Dada and Surrealist art, was donated in 1998 by Schwarz himself. I was curious to see how these objects would be installed and was particularly interested in the placement of Fountain high up on a wall separating two gallery spaces. As David Rockefeller Senior Curator Adina Kamien-Kazhdan explained to me, her presentation of the object references a photograph showing the original 1917 Fountain hanging above a doorway in Duchamp’s studio. I appreciated Adina’s creative installation choices, which I will certainly keep in mind as we prepare to reinstall our galleries as part of the Eskenazi Museum of Art’s upcoming renovation project.
Your Favorite Things is a regular feature on our blog where students, staff, and patrons of the museum talk about their favorite objects in the museum’s collection. Today Emma Kessler, curatorial assistant for the Arts of Africa, Oceania, and the Americas discusses her favorite object, a Māori Weaving Pin.
Since I was a kid I’ve always loved museums. I love learning about other cultures through the objects they’ve created.
I first visited the Sidney and Lois Eskenazi Museum of Art at Indiana University on a campus visit while trying to decide where I wanted to attend graduate school. It is safe to say I was impressed with the collection and I was blown away by the objects in the Raymond and Laura Wielgus Gallery of the Art of Africa, Oceania, and the Americas.
To be upfront, my graduate focus is on the art of Polynesia, and I happily admit that my opinions are completely biased, but as far as I am concerned the Polynesian collection is the best in the museum.
My favorite object is a beautiful and unfinished Māori Weaving Peg from Aotearoa (New Zealand). I go back to this object over and over again. I never walk past it without stopping at least for a moment, and if I have a visitor with me I always point it out. Among the Māori, weaving was historically a sacred act carried out by women, and there was great care, attention, and power put into the necessary tools.
I love the history and unique qualities of this object. While it is certainly not the only example of a carved weaving peg, it is one of the most elaborate. The crispness of the carving is the result of metal tools that had only been introduced relatively recently when the weaving peg was created in the 18th century. Its use of interlocking figures, a characteristic of Māori carving, means there is always something new to see and more to look at. I never get bored when spending time with this object.
However, my favorite thing about this weaving peg is the fact that it is unfinished. In a purely visual way, this allows one to see and get a better understanding of how the peg was made. The figures at the bottom have been roughly outlined but are nowhere near the completed intricacy of the figures above them. Through a cultural lens this unfinished quality becomes even more interesting. Every part of the carving process included chants and prayers, imbuing the object with mana, or sacred power, and creating an intense connection between the object and the carver. When the peg’s carver was unable to finish it (perhaps because of illness or death) another carver would not be able to complete it, as the continuity of the ritual had been broken.
Because of objects and histories like this one, the Raymond and Laura Wielgus Gallery has become my favorite space on the IU campus. For me, it is a place to think, reflect, learn, and enjoy.
If you would like to tell us about your favorite object in the museum’s collection contact us at email@example.com.
Today we bring you a look into the work of American photographer Lou Block by Nan Brewer, the Eskenazi Museum of Art’s Lucienne M. Glaubinger Curator of Works on Paper. Block’s work, along with that of other influential photography professors, including Minor White, Allen Downs, Aaron Siskind, and Indiana University’s first photography professor, Henry Holmes Smith, will be on view in a new installation, Modern Pioneers: Professors of Photography, from November 8, 2016, through May 7, 2017, in the museum’s first floor gallery of the Art of the Western World.
Lou Block is primarily known as a muralist, illustrator, and arts administrator, and served as a supervisor for the WPA Federal Art Project in New York City. During his tenure with the FAP he raised issues of racism and segregation within the government-sponsored organization, particularly the rejection of designs by black artists for the Harlem Hospital. Block was also involved politically with the Artists Congress and Artists’ Union, which organized an artists’ strike in 1934. Having worked with the Mexican muralist Diego Rivera on his controversial Rockefeller Center murals, Block understood the power of art to move people and recognized the importance of truthfulness.
Inspired by his friend Ben Shahn, Block took up the camera as well as the brush and pen. He approached photography with the same honesty and creative passion as he did his other work. During his years in New York City he photographed numerous mural projects (many now lost), the Artists’ Union strike, and studies for a mural proposed at Riker’s Island. In 1951 Block moved to Kentucky, where he taught painting and creative photography at the University of Louisville. His later photographs include shots taken in Louisville, Mexico, New York City, and New Jersey.
Block’s photographs continued in the documentary tradition of the Farm Security Administration, while embracing the grittier, urban style of the New York Photo League. This image with its closely cropped focus on two foreground figures offers an intimate look into their private world. Never overly sentimentalizing or condescending to his subjects, Block used a 35mm camera to record as unobtrusively as possible a fleeting moment in time. While the interaction between the women is the central focus of the picture, the blurred tapestry of street life seen in the background provides the social context. Like the street photography of Robert Frank—whose book The Americans was published in the US in 1959—Block’s image relies on gesture and unexpected juxtapositions to reveal the whole story.
Nanette Esseck Brewer
The Lucienne M. Glaubinger Curator of Works on Paper
Ever wonder what goes into planning and installing an exhibition at a museum? Today’s blog post answers that question. Emma Kessler, curatorial assistant for the Arts of Africa, the South Pacific, and the Americas, takes us through the process of envisioning and installing the museum’s new Focalpoint exhibition Hats as Materials of Cultureon view now through May 7, 2017 in the museum’s third floor gallery of Arts of Africa, the South Pacific, and the Americas.
The Raymond and Laura Wielgus Gallery houses the Eskenazi Museum of Art’s collection of art from Africa, the South Pacific, and the Americas. While the vast majority of the objects in this gallery remain on continuous display, the Focalpoint section features a series of rotating exhibitions. Here we create two or three exhibitions a year on a range of topics. Recent displays include the art of ancient Peru, a look at fakes and forgeries, costumes and ornaments from New Guinea, and an investigation into tradition and authenticity in Native American art.
When deciding on a new Focalpoint exhibition, we first consider whether the topic can be linked to another exhibition, an event occurring on campus, or a new collection that has come to the museum. Our current Focalpoint, Hats: Materials of Culture, corresponds with the course Art, Craft, and Technology in Sub-Saharan Africa, which is being offered by the Department of Art History this spring. Even after the topic was selected, there was still a lot to narrow down. For example, would the exhibition look at one type of material or one kind of technology? One of the ideas I considered was a focus on beadwork. I would have looked at a wide range of objects from across Africa and made by a variety of peoples, but out of a single material—beads.
In preparation for Focalpoint, I put together several proposals, one for each of my exhibition ideas. They included 20 to 30 objects that could be used in the exhibition along with a short paragraph of the ideas and topics that could be addressed. Interestingly, this step in the process often reveals whether or not an exhibition will work. As it turns out, the beadwork idea did not work. While the objects were extremely interesting, they did not work together as well as I had hoped. As it turned out, a different idea worked much better—to create an exhibition centered on a single object type, but featuring a wide range of materials and a number of different techniques. In this case, the object type was hats.
In celebration of the Indiana State Bicentennial, the Eskenazi Museum of Art at Indiana University is featuring a special installation titled Modern Sculptors in Indiana, with works by renowned sculptors who were born, worked, or studied in the state. The works on display represent the diversity and pluralism of modern sculpture and range from representative figures to geometric forms. An official Bicentennial Legacy Project, this installation commemorates the rich artistic heritage of Indiana and showcases some of the state’s most influential sculptures. It is on view through March 12, 2017 in the museum’s first-floor gallery of the Art of the Western World. Originally from Concarneau, France, Robert Laurent is perhaps one of the best known artists to contribute work for the Bloomington campus. His figurative sculpture The Birth of Venus(also known as the Showalter Fountain) is located in the Fine Arts Plaza next to the Eskenazi Museum of Art. Laurent worked primarily in Bloomington for the last two decades of his career and taught at Indiana University from 1942 to 1960. Some of his other works can be seen throughout campus, namely at the IU Auditorium and on the façade of Ballantine Hall. This installation features Torso, Laurent’s walnut sculpture of a female form from 1924. Representative of his lifelong interest in smooth and elegant surfaces, Torso provides visitors an intimate view of one of Laurent’s earlier small-scale works, which preceded the public and monumental sculptures of his late career.
Bloomington locals may also be familiar with Alexander Calder’s large, abstract sculpture, Peau Rouge Indiana,outside Indiana University’s Musical Arts Center. Born in Lawnton, Pennsylvania, Calder gained international attention for his suspended mobile sculptures. In contrast, Peau Rouge Indiana is a “stabile,” or monumental and stationary steel sculpture.Despite its inability to move, the overlapping and intersecting abstract planes, as well as its striking red color, dynamically activate the space it occupies. A maquette, or preliminary model,of Peau Rouge Indiana is on view in the Indiana Sculptors installation, providing an opportunity to explore Calder’s early working process. The other artists in the installation have also expanded the parameters of modern sculpture, both in Indiana and on an international scale. David Smith, the abstract expressionist who influenced many of the other artists in this installation, worked in South Bend in the early 1920s and was a visiting artist at Indiana University from 1955 to 1956; David Hayes received degrees from both University of Notre Dame and Indiana University, where he worked with Smith; George Rickey,a South Bend native, created intricate kinetic sculptures; and Isamu Noguchi, known for his surrealist-inspired, biomorphic sculptures, moved to Indiana from Japan at the age of thirteen.
We hope you take this opportunity to visit us at the Eskenazi Museum of Art and see the work of some of Indiana’s most significant twentieth-century sculptors. If you have any questions, please contact us at firstname.lastname@example.org.
Post by Andrew Wang, IU Eskenazi Museum of Art Graduate Assistant for European and American Art.
Image (click to enlarge): Bernardo Strozzi (Italian, 1581-1644). St. Dorothy, 1615-20. Oil on canvas. Eskenazi Museum of Art 80.12
Welcome to Your Favorite Things, our ongoing series where students, community members, and staff of the museum discuss their favorite works from the museum’s collection. Today, Rebecca Hinton, a security guard here at the museum, discusses, St. Dorothy, a large oil painting by Bernardo Strozzi that can be found in the Gealt Gallery in Gallery of the Art of the Western World on the first floor of the museum.
Full disclaimer: I do not have a favorite artwork in our museum, any more than I have a favorite film, food, or color. How do people do that? After all, to play favorites is to bring a built-in lens to anything that you are trying to appreciate: it limits the potential for joy, and limits what you actually see. However, I’ll try to play along, just this once. As an art museum security guard, I actually have extensive time to live with and savor our collection, in a way that even other members of our staff are not really able to do. And one of the pieces that I find exquisite, that is moving, that has presence and emotional impact, is Bernardo Strozzi’s St. Dorothy.
Image: Rebecca Hinton with St. Dorothy
A monumental figure is gracefully seated in the darkness, patiently awaiting your approach. Your eye falls to her sandaled foot, which gingerly nudges itself out of the blackness. Above this foot is a swirl of darkness and beautiful fabrics: blue, yellow, pink, and filmy white seem to fly about her figure like startled birds, only to vanish into the void beyond. Her right arm appears to be resting on an unseen chair – the most beautiful hand curves downward, long fingers gently holding a tendril of that restless fabric, moving about her figure. In her other arm she cradles a child-angel, who holds a rose against his breast. The faces of both figures are pale and flushed. Unnaturally flushed? Is St. Dorothy unwell, or is she already not quite of this world? Either way the blush in the cheeks of both figures is evocative of the petals of the rose in the child’s hands. The child’s gaze is focused somewhere beyond, but St. Dorothy’s gaze is steady, her face turned fully toward the viewer. She has the aspect of a good listener, and of someone who knows the world and its sorrows. Her expression and the child’s are both full of pathos, but St. Dorothy’s is particularly complex. Her face is made exquisite by the traces of sadness and pain in her expression, but she is also steady, composed, and resolute. She is both monumentally there (she fills the entire canvas), but fleeting. She has decided to briefly, gingerly, emerge out of that darkness, for the sake of the viewer. She is here. She is listening.
Like the best Madonnas, St. Dorothy gazes down at the viewer with a knowing look, full of compassion. I have always found it interesting how often male saints are depicted as looking up, aspiring toward heaven, whereas Mary and the female saints are more likely to be looking down at the spectator. It seems to me that these ladies are already with God, and their energies are focused on others. They are coming from another place, and they are here to help. Second disclaimer: I was a Religious Studies major back in college. In Catholicism, Mary acts as an intercessor, a bridge between mortals and heaven. Female saints like Dorothy often seem to be portrayed in the same way. According to the accounts of her life, Dorothy was persecuted, tortured, and killed for her faith. Before she was beheaded, she told the mob gathered about her that she looked forward to going to a place that knew no winter. A man in the crowd named Theophilus attempted to ridicule her by requesting a basket of roses and apples from heaven. Dorothy earnestly promised to fulfill that request. That winter an angel in the guise of a small boy brought the roses and the apples. Theophilus converted to Christianity, and in turn was also martyred.
The story is full of pain, but also the beauty of hope. The promise of fruit and flowers, the promise in the dead of winter that spring, full of life and fecundity, will return, is ancient, deep, and good (and found across religions). It is a simple miracle, but that makes it all the more poignant and powerful. The painting is symbolically rich. The mysterious darkness from which St. Dorothy emerges – is it God? The Unknown? Death?—I’ve always loved the play of light and dark: the dappled light under a tree, or in an Impressionist painting, the curious play of positive and negative space in a silhouette, or in the exquisitely carved crescent shapes of an Alamblak Peoples’ War and Hunting Spirit Figure, or in the intricate designs of a lime spatula handle (both of which can be found in our third floor gallery). Light and dark, the known and the unknown, at play or fighting for dominance, is powerful, provocative, stimulating. What isn’t being revealed? Are we ever really content to accept the view presented to us? Like St. Dorothy, Strozzi was no stranger to pain and suffering. He left the monastery to care for his ailing mother, and he had to take painting commissions in order to make ends meet. I am both intrigued and impressed by Strozzi: painter, monk, and caregiver, all in one life. He seemed to have a good sense of priorities, and a foot in both the sacred and secular realms. Anyone who could paint a face like St. Dorothy’s, or that beautiful hand, curling in toward the darkness…I hope you come and visit her, and our other treasures someday soon, and I hope you find them as stimulating and as nourishing as I do.
If you would like to talk about your favorite work at the Eskenazi Museum of Art, write to us at email@example.com.
This summer the Sidney and Lois Eskenazi Museum of Art at Indiana University is exhibiting Spotlights: Five Views into the Museum’s Collection. The museum’s outstanding collection of ancient jewelry is celebrated by Juliet Istrabadi, acting Curator of the Ancient Art, for her section of the exhibition.
The following is an excerpt from A Golden Legacy: Ancient Jewelry from the Burton Y. Berry Collection, a catalogue written by published by the IU Eskenazi Musuem of Art (then know as the Indiana University Art Museum) in 1995 to accompany an exhibition of the museum’s famed ancient jewelry collection. That exhibition traveled to the St. Louis Art Museum, the Museum of Art and Archeology at the University of Missouri-Columbia, and the Tampa Museum of Art, as well as being displayed here in Bloomington at our museum. We present this post today to honor Berry for both amassing his wonderful collection, and his generosity in donating it to our museum. He is truly a pivotal donor in the history of our museum. You can currently view a large selection of pieces from the Burton Y. Berry collection in our Spotlights exhibition, on view now through September 4, 2016. Additional works from the Burton Y. Berry Collection are regularly on view in the museum’s Gallery of the Art of Asia and the Ancient Western World, on the second floor. Continue reading “Spotlights: Burton Yost Berry: A Sketch”
What is a Rainwork?
Rainworks are rain-activated street art that are completely invisible when dry, and only appear when they are wet. Rainworks are designed to make rainy days happier. They are created by using a super hydrophobic spray called Rainworks Invisible Spray. Rainworks typically last 2 to 4 months.
Who Created Rainworks?
Artists named Peregrine Church and Xack Fischer developed Rainworks in their hometown Seattle, WA (ie. rain capital U.S.A). After a video of Rainworks went viral on the Internet, Rainworks have appeared all over the world.
What Is The Largest Rainwork Ever Created?
The Indiana University Eskenazi Museum of Art in Bloomington, Indiana, commissioned Church and Fischer to install a Rainwork in the plaza in front of the art museum. The result is Mandala, the largest Rainwork ever created, at almost thirty-four feet in diameter. Mandala was installed in eleven hours by Church and Fischer, with additional assistance from Emelie Flower and Abe Morris. It was unveiled before a crowd of hundreds who launched almost 150 water balloons at the Rainwork to make it visible. Find more photos of the installation and unveiling of Mandala below. Church and Fischer are also teaching workshops on how to create Rainworks during their stay in Bloomington. The IU Eskenazi Museum of Art is actively working with organizations and individuals to create more Rainworks in Bloomington, to use this project to take art out into the community and make art a fun and surprising part of people’s daily lives. Many thanks for Peregrine, Xack for their brilliant ideas, and for bringing Rainworks to our community.
Watch a video of the Rainworks unveiling at the IU Eskenazi Museum of Art:
Find out more information about Rainworks at Rain.works, including how to create your own.
Rainworks at the Eskenazi Museum of Art is made possible in part by the generous support of Linda Watson. Additional thanks to IU Eskenazi Museum of Art director David Brenneman, and the entire museum staff, the Monroe County Public Library, the IU Henry Radford Hope School of Fine Arts, and the City of Bloomington.
Questions? Contact Abe Morris at the IU Eskenazi Museum of Art at: firstname.lastname@example.org
Expanding on the Eskenazi Museum of Art’s popular Coffeehouse Nights program, on Thursday, September 1, the museum will launch a monthly night of extended evening hours and entertainment. On the first Thursday of every month during the university school year, the museum will be open extended hours from 5 to 8 p.m. Programming will vary, with a variety of unique offerings, including art-making activities, gallery tours, live musical performances, and more. Activities will be tailored for both people brand new to the museum and dedicated art lovers looking for an immersive experience. Food and libations will be available for purchase.
September 1, at 5:15 p.m., art fans will delight in a progressive tour led by the five curators of Spotlights, the museum’s current special exhibition. World music will be featured in the museum atrium starting at 6 p.m. You will also be able to view Rainworks, a rain-activated artwork newly installed near the museum’s iconic Light Totem, by the front entrance of the museum. The galleries will be open to explore and there will be additional opportunities to try new art interactions throughout the evening. It will be a night for casual art fans and people new to the museum, as well as dedicated fans of fine art and museum-going. Details about programming for First Thursdays later this year will be forthcoming. Check in at the museum’s website for updates and the most current information.
Example of a Rainwork. Image courtesy of Rainworks.
The Eskenazi Museum of Art’s First Thursdays will coincide with a larger university program that will take place on the Arts Circle around Showalter Fountain, just north of the museum, when weather permits. These events are designed to highlight the amazing offerings in the arts and humanities available at Indiana University and include campus arts organizations such as the IU Auditorium, Grunwald Gallery, IU Cinema, Jacobs School of Music, Lilly Library, Mathers Museum, IU Theatre, and more. More information about First Thursdays at Indiana University is available through the new Arts & Humanities Council website.
If you have an idea for First Thursdays, send us your thoughts at email@example.com. First Thursdays at the Eskenazi Museum of Art is made possible in part by the generous support of Gregg and Judy Summerville.
This summer the Eskenazi Museum of Art at Indiana University is exhibiting Spotlights: Five Views into the Museum’s Collection. Nan Brewer, the museum’s Lucienne M. Glaubinger Curator of Works on Paper chose a rare book of photos by nineteenth-century photographer Julia Margaret Cameron for her section of the exhibition.
The wife of a retired jurist and mother of six, Julia Margaret Cameron (British, 1815–1879) took up photography at the age of forty-eight. One of the medium’s early pioneers, Cameron is widely recognized for her pictorial artistry. Born in Calcutta, India, Cameron traveled widely during her lifetime, studying in France, and living in England, before her death in Ceylon (now Sri Lanka) at age sixty-four. The great aunt of author Virginia Woolf, Cameron brushed shoulders with many famous and historical figures of the time.
In 1874, she created an album of 101 miniature versions of her earlier works as “a board of ship companion for my beloved son Hardinge Hay Cameron.” Miniature Edition of Mrs. Cameron’s Photographs from the Life is a rare treasure, available for view in Spotlights on individual pages as it was disbound for repair.
The album was created by making small copy photos from images that spanned ten years (all are albumen prints mounted on cardstock). As a personal memento, the album reads like a visual scrapbook of Cameron’s family, friends, neighbors, and members of the Victorian intelligentsia. Among her subjects are naturalist Charles Darwin, the great poet Alfred, Lord Tennyson, and other colorful characters such as W. G. Palgrave, the Jesuit missionary who would often disguise himself during his travels to then, forbidden lands, and Dejatch Alamayou, the only person outside of the royal family to be buried at Windsor Castle. Interspersed with these portraits are lyrical allegorical vignettes and illustrations of themes from classical mythology, the Bible, and English literature, which Cameron recreated stylistically based on prototypes from Renaissance and Pre-Raphaelite painting traditions.
We hope you take this opportunity to visit the museum and see Cameron’s photography and the rest of our Spotlights exhibition for yourself. It is on view through September 4, 2016. If you have any questions please contact us at firstname.lastname@example.org.
Image: Jacques Lipchitz (French, born Lithuania, 1891-1973). Harlequin with Guitar, 1926. Bronze. Gift of Dr. and Mrs. Henry R. Hope, 84.10
This summer the Eskenazi Museum of Art at Indiana University is offering a special exhibition called Spotlights: Five Views into the Eskenazi Museum of Art’s Collection, on view June 11-September 4, 2016. In this exhibition each of the museum’s five curators has chosen a group of objects to highlight due to their rarity, research interest, or importance, as a way of further displaying the range and quality that make the museum’s collection among the best in the country. You can find an overview of the exhibition HERE, and we will be taking a deeper look at the individual collections “spotlighted” here on the blog this summer. This week we focus on a collection of French sculpture curated by Jenny McComas, the museum’s Curator of European and American Art.
Between the late nineteenth and mid-twentieth century, Paris was the birthplace of avant-garde movements such as Fauvism, Cubism, and Surrealism. While the paintings associated with these movements are well known, sculpture, too, played a significant role in the development of modern French art. The Eskenazi Museum of Art has a strong collection of sculptures by artists who were active in France during this time. While some of these works are always on view in the museum’s permanent gallery, this exhibition offers an expanded survey of our holdings in this area, including two new acquisitions, which you can see below.
Image: Charles Malfray (French, 1887-1940). Rider Crossing the Marne, 1915. Terracotta. Museum purchase with funds from Estate of Herman B Wells via the Joseph Granville and Anna Bernice Wells Memorial Fund, 2016.1
Charles Malfray’s work blends aspects of classicism and modernism, though many of his subjects referred to his experiences on World War I battlefields. This sculpture may allude to the First Battle of the Marne, which took place in September 1914. Possibly a model for a larger work, this terracotta reveals the spontaneity of Malfray’s working process.
Image: Marcel Damboise (French 1903-1992). Peasant (La Paysanne), 1938-39. Stone. Gift of Danielle Damboise Françoise, daughter of the artist, 2016.2
Born in Marseilles, Marcel Damboise apprenticed with a stonecutter before moving to Paris to pursue sculpture. Damboise’s work is characterized by a respect for traditional forms and subjects. He also conveyed a sense of modernity by simplifying forms and giving prominence to the mark of the artist’s hand—as evidenced by the patterning carved into this sculpture’s surface. This beautiful work was a generous gift to our museum from the daughter of the artist.
The other sculptures on view as part of our Spotlights exhibition range from the figurative, classicizing sculptures of Auguste Rodin and Aristide Maillol to more experimental works by the Cubist Henri Laurens and the Surrealist Marcel Jean. As the center of the art world, Paris also attracted artists from around the globe. Some of these immigrants—including Jacques Lipchitz, born to a Jewish family in Lithuania; Alexander Archipenko, a native of Ukraine; and Julio González from Barcelona—were among the most important contributors to the development of French modernism, drawing both on their diverse backgrounds and their enthusiasm for Parisian culture. We hope you take the opportunity to visit the museum and see the full collection on view through September 4, 2016. Admission to the Eskenazi Museum of Art is always FREE. If you have any questions, please contact us at email@example.com.
In June, the education department at the Sidney and Lois Eskenazi Museum of Art hosted Teaching through Visual Arts, a four-day workshop generously funded by the Brabson Library and Educational Foundation. The primary goals of the workshop were to encourage K–12 educators to take the lead in creating pre-visit resource materials and gallery programs and to introduce them to the educational benefits of initiating interdisciplinary and multicultural dialogues through guided visual analyses of original works of art.
The twenty-one participants submitted a proposal around a theme or idea they planned to develop. The education department read the proposals and tailored the workshop sessions around them. Each educator received a binder of museum resources, a stipend to offset expenses, and a voucher for bus transportation to and from the museum for a future gallery session with their students during the 2016–17 academic year.
Educators were grouped into six “teacher teams” according to information drawn from their proposals. An experienced docent from the museum’s Docent Program was matched with each team according to their skills, educational interests, and gallery expertise, serving as the point person throughout the entire workshop. Moureen Coulter, Tina Jernigan, Ilona Richey, Becky Rusie, Kim Simpson, Helena Walsh, and Rich Wolf introduced educators to exercises in guided visual observation, transforming galleries into learning laboratories for enhancing classroom discussions on math, modernism, literature, writing, history, timeline development, social studies, and so forth. With a front row perspective throughout the workshop, the docents will provide presentations that prepare each classroom for their upcoming gallery session.
In addition to exploring all three floors of the museum’s permanent collection, individual teacher teams were treated to an overview of the resources at the Lilly Library, Mathers Museum of World Cultures, and Monroe County History Center, tailored to the themes of their proposal topics. The Indiana Murals of Thomas Hart Benton and the Daily Collection of Hoosier Painting at the IU Auditorium as well as special presentations by Sherry Rouse, curator of campus art, and Nan Brewer, Lucienne M. Glaubinger Curator for Works on Paper, assisted these educators in further identifying objectives in their visual-based lessons.
By the end of the workshop, teachers had made their initial selections of masterworks for the pre-visit resource materials and gallery sessions, listed the objectives of their lesson plans, and made presentations to their peers regarding their plans for art-driven lessons, generating discussion and receiving invaluable feedback.
Evaluations as well as extensive notes taken from these teachers’ presentations will supply essential information for the museum’s education department to compile and edit final drafts of twenty-one new PowerPoints. Each teacher will test and tweak these preparatory materials with their students, while assessing and refining the effectiveness of the gallery session during visits to the museum with their students next academic year.
Ed Maxedon, the museum’s Lucienne M. Glaubinger Curator of Education, states, “The education department believes this pioneering approach to creating K–12 gallery programming will have a multiplying effect, adding new gallery programs annually. Classroom teachers will be more likely to use this program because they initiated it and have invested their time and expertise. All of these K–12 educators are dedicated, setting aside a week of their summer vacations to try something completely new. Teachers, students, docents and practicum students will add their voices to help determine a quality program.”
Image: Sadaoka Gakutei (Japanese, 1786[?]-1868). First Companion of the Writing Chamber: Ink, ca. 1827. Surimono: ink, metallic powders, and color on paper. Eskenazi Museum of Art 70.4.73
This summer the Eskenazi Museum of Art at Indiana University is offering a special exhibition called Spotlights: Five Views into the Eskenazi Museum of Art’s Collection, on view June 11-September 4, 2016. In this exhibition each of the museum’s five curators has chosen a group of objects to highlight due to their rarity, research interest, or importance, as a way of further displaying the range and quality that make the museum’s collection among the best in the country. You can find an overview of the exhibition HERE, and we will be taking a deeper look at the individual collections “spotlighted” here on the blog this summer. First up is an exquisite collection of Japanese surimono woodblock prints, curated by Judy Stubbs, the museum’s Pamela Buell Curator of Asian Art. Stay tuned for future updates.
The Eskenazi Museum of Art is fortunate to have a collection of almost ninety surimono, or special-edition prints, in various formats. However, these appealing prints are rarely exhibited because of their light-sensitive pigments. The prints in Spotlights have not been on display as a group since 1979, when Professor Theodore Bowie (Indiana University Department of Fine Arts) curated an exhibition of surimono that was accompanied by a groundbreaking catalogue. Spotlights offers a welcome opportunity to research these prints anew, add information, and display two newly acquired prints for the first time.
The word surimono means “printed thing,” a definition that does little to explain this exquisite genre of woodblock printing, which combines poetry and imagery. Developed in the late eighteenth century, surimono prints were privately commissioned and exchanged between friends and colleagues–especially members of poetry groups–as gifts, rather than sold commercially. As such, surimono required a high level of collaboration between artist, printer, and patron. Produced in small numbers, the prints offered opportunities for the use of elaborate printing techniques and luxurious materials such as fine paper and gold and silver inks.
Image: Shibata Zeshin (Japanese, 1807-1891). A Cock, a Chicken, and Chicks, 1861, Year of the Rooster. Surimono: ink and color on paper. Purchased with funds from the Thomas T. Solley Endowed Fund for Asian Art and the estate of Herman B Wells via the Joseph Granville and Anne Bernice Wells Memorial Fund, Eskenazi Museum of Art 2016.25
The prints displayed in Spotlights were made for a variety of occasions, especially as New Year’s cards, but also as eulogies, invitations, and anything related to Kabuki actors. During the Edo period (1603-1868), Kabuki plays were an extremely popular form of entertainment. Additionally, two examples of the surimono subgroup Egoyomi, or calendar prints, are on view. Initially, surimono were printed in a wide variety of sizes, until about 1810 when the shikishiban, or square print format (size 20.5 x 18.5 cm), became the norm. Surimono prints often include one or more kyoka, or “wild verse” poetry, which often take visual cues from the accompanying images to create puns for the puzzlement and enjoyment of the viewer.
Image: Ryuryuko Shinsai (active 1799-1823). Lacquer Box and Writing Implements, 1818, Year of the Tiger. Commissioned by the Shakuyakutei Poetry Group. Surimono: ink, metallic pigments, and color on paper. Purchased with funds from the Thomas T. Solley Endowed Fund for Asian Art and the estate of Herman B Wells via the Joseph Granville and Anna Bernice Wells Memorial Fund, Eskenazi Museum of Art 2016.24
In total, twenty-one surimono are on view in the Spotlights exhibition. We hope you will take the opportunity to visit the museum and see this rarely exhibited collection for yourself. If you would like to learn more about Japanese woodblock prints we recommend you visit the website Viewing Japanese Prints, which offers a wealth of information on the subject. If you have any questions, please contact us at firstname.lastname@example.org.
Image: Iran, Qajar Dynasty. Horse and Rider, 19th century. Tile; stonepaste (fritware) with polychrome glaze. Gift of Dr. and Mrs. Henry R. Hope, Eskenazi Museum of Art 62.183
The Eskenazi Museum of Art’s collection includes forty-seven ceramic objects from the Islamic world dating from the ninth to the nineteenth centuries. These encompass all major forms – bowls, jars, pitchers, platters, and tiles – as well as some less common types such as human and animal figurines. Particularly notable are sixteen pieces of “cobalt-and-luster” ware, a type of pottery associated with the site of Raqqa, Syria, in the early thirteenth century. Acquired by the museum during the 1960s and 1970s, to date this extremely important and attractive collection has not been studied in any depth, nor have the majority of the pieces from it ever been published. Margaret Graves, Assistant Professor in Indiana University’s Department of Art History, and Judith Stubbs, the Eskenazi Museum of Art’s Pamela Buell Curator of Asian Art, are now undertaking a project to research this collection, through a grant awarded by Indiana University’s New Frontiers in the Arts and Humanities program.
Image: Syria, Raqqa. Albarello, early 13th century. Stonepaste (fritware) with cobalt decoration under a transparent glaze and luster overglaze painting. H. 10 x 5 1/2 in. (25.39 x 13.96 cm). Eskenazi Museum of Art 72.6.5
This project will include a technical investigation of all pieces in the collection using techniques such as UV and X-ray analysis, thermoluminescence testing, and conservation analysis. Additionally, Graves will be publishing scholarly articles about her research on this collection, and an online catalogue of the collection will be created. When completed this project will represent a significant addition to the field of Islamic art, and will mirror similar efforts recently undertaken by other museums, including the Metropolitan Museum of Art and Harvard Art Museums.
We will continue to share news from this exciting research happening at our museum as it is completed.
Image: Iran. Aquamanile [Water Vessel] in the Form of a Ram, ca. 1170-1200. Stonepaste with luster painting over an opaque white glaze. H. 5 3/4 x W. 2 in. (14.6 x 5.07 cm). Eskenazi Museum of Art 60.58
This is the second installment of a new series in which students, community members, and staff share their favorite works at the IU Art Museum. This week’s feature is by Lydia Schmitt, a freshman at IU Bloomington majoring in Arts Management with minors in Art History and English. Lydia selected Pablo Picasso’s oil painting The Studio (1934), which is on permanent display in the museum’s first floor Gallery of the Art of the Western World. Here is what she had to say:
I vividly remember the first time I saw it. It was welcome week of my freshman year and my friends and I had spent the whole day exploring IU’s campus when I finally convinced them to go to the art museum with me. I was pumped to see what the museum had and they were excited for the air conditioning.
I could hardly contain my excitement as we explored the different galleries. We passed different pieces, each of us trying to recall facts we had learned in art history classes. I remember thinking it couldn’t get any better, and then I saw it. We were rounding the end of the first floor exhibit and as my friends and I were joking about Marcel Duchamp’s urinal (Duchamp’s famous Readymade statue, The Fountain), I caught a glimpse. I couldn’t even believe it. A Picasso? Here? I made a beeline for it.
I stood in front of The Studio mouth agape while my friends quickly followed behind me. A choir of “I don’t see it” ascended. “Well look at this, and this, and look at how these connect to make this,” I explained while frantically gesturing with my arms trying to make them get it. After every explanation I tried to give, I kept seeing new parts of the painting connect. It was like building a puzzle. I was mystified and would have been able to sit there the rest of the day just figuring it out and piecing it together.
Months later, and I am still entranced by Picasso’s The Studio. What an amazing blessing it is to have such impressive pieces here at Indiana University’s art museum. I frequently visit the museum just to sit and stare at this painting. It’s like visiting an old friend but I’m still able to learn something new about it every time.
Many thanks to Lydia for her contribution. If you would like to share your favorite work, please contact Abe Morris, the IU Art Museum’s Manager of Public Relations and Marketing, at: email@example.com
This is the first installment of a new series where students, community members, and staff share their favorite works at the IU Art Museum. This week’s feature is by Alexandra “Sasha” Sokolchik, a freshman at Indiana University Bloomington majoring in Economic Consulting. Sasha selected Mountain Landscape with Travelers, a large oil painting on canvas, attributed to Jan Hackaert (Netherlandish, 1628-in or after 1685), and Adriaen van de Velde (Netherlandish, 1636-1672), located in the museum’s first floor Gallery of the Art of the Western World. Here is what Sasha had to say:
What I love most about this painting is how small it makes me feel. Not insignificant, but rather, all of my problems become so trivial, so irrelevant. My world expands and I am reminded of the bigger painting all around me. I will not be here in a hundred years and I cannot say with certainty how much longer our world will look the way it does today, how long these trees will stay rooted, or these mountains unbroken, but I do know that life will continue no matter the form it decides to take.
I am brought back to reality every time I take in Mountain Landscape with Travelers, remembering that this life is about simplicity. Without bounds, it is everlasting yet I find myself caught up in every day monotony at times. Without a constant mnemonic I casually forget about the fact that I am simply human. A human, just as the millions before me and the millions after me. It serves as a reminder that I should not carry burden on my shoulder and simply live to expand my knowledge and happiness.
I always wonder where the traveler sitting on the side of the dirt road has come from. What is in that bag that he tosses over his shoulder and carries with him along his adventures? What are his thoughts as he sits turned to the lake and mountains under the shade of a tree? More exciting than that; where is this man headed? My future, like his, is up in the air waiting for the wind to blow it in the right direction.
I am excited for whatever my compass needle decides to show but for now, I know that the IU Art Museum will always have a place for me to come ponder and reflect. It is always comforting when a book seems to have been written about you, or a song sung about your life; but through a painting, the text is written into every brush stroke and the song is sung with every color, bringing out those emotions with an entirely new intensity. These are just my sentiments though and I am only a simple observer sitting at the top of a hill by the side of a dirt road.
Many thanks to Sasha for her contribution. Stay tuned for more stories in “Your Favorite Things.” If you would like to contribute to the series, contact Abe Morris the IU Art Museum’s Manager of Public Relations and Marketing at: firstname.lastname@example.org
In January, solar panels were installed on the roof of the IU Art Museum to generate enough power to offset the electricity used by our iconic sculpture Light Totem, created in 2007 by Rob Shakespeare, IU professor emeritus in Lighting Design. This project was the initiative of the IU Art Museum Green Team led by the efforts of Jeanne Leimkuhler. The project was funded by a grant from the Indiana University Student Sustainability Council, with additional funding provided by Facility Operations, a unit of the Office of the Vice President for Capital Planning and Facilities, and the Office of Sustainability at Indiana University. This project is a tremendous example of collaboration between students, faculty, and staff across multiple departments at Indiana University. We hope that Light Totem can now be seen not only as a shining beacon for the arts at Indiana University, but also as an inspiration for future endeavors to make our campus and world a greener and more sustainable place.
“The request was for a PV [photovoltaic] system that would offset 100% of Light Totem‘s annual energy consumption, which is estimated at 4700kWH. The system installed is estimated to produce 5083kWH annually, so our goal is exceeded. We will be able to track actual energy production to see if the system performs as expected.”- Eric Goy, Senior Electric Engineer at Indiana University, Facility Operations, a unit of the Office of the Vice President for Capital Planning and Facilities
“There is a lot to like about the project from a sustainability perspective, but I’m particularly impressed by the cross-campus collaboration that allowed this to happen. The project started with the Art Museum’s Green Team proposal to the Student Sustainability Council. After the council voted to fund the project, Vice President of Capital Planning and Facilities Tom Morrison, generously supplemented the council’s contribution, which allowed this project to happen from a financial standpoint. It is a great story of students, faculty, and staff collaborating to bring more renewable energy to IU.”- Andrew Predmore Associate Director of Sustainability, Office of Sustainability, Indiana University
“The Student Sustainability Council is proud to have supported this project with the student sustainability fund. Our member organizations were in unanimous support of this exciting project; it is an iconic part of the Bloomington campus and the project makes a statement about the importance of transitioning to renewable energy use.”- James French, Indiana University Student Sustainability Council
“The Greening of the Light Totem was brought about by the IU student body and now they will know, as they are enjoying the ever-changing colored wall at night, that the sculpture is being powered with clean energy from the sun. As we all move toward a more sustainable energy future, it is exciting to see the IU Art Museum leading the way with this very colorful project.” – Jeanne Leimkuhler, former IU Art Museum Green Team President and Works on Paper Preparator
A group of local community, university, and business leaders, headed by Donald Griffin Jr., broker/owner of Griffin Realty, has formed a coalition to help the IU Art Museum build its collection of works by African American artists. These first acquisitions of what is hoped to become an annual endeavor include an ink drawing by Benny Andrews and prints by leading contemporary artists Kerry James Marshall and Martin Puryear (featured above). The installation containing these works is currently on view in celebration of Black History Month in February, and continues through July 11. You will find this installation in the museum’s Gallery of the Art of the Western World, on the first floor, just to the left of the gallery entrance. You can see a number of other works by prominent African American artists such as Thornton Dial and Robert Colescott on display in the gallery as well. For more information about works by African American artists in the museum’s collection check out our web module on African American art. If you like the new works, you can find more of Martin Puryear’s work in an exhibition currently happening at the Art Institute of Chicago, that runs through May 3. Kerry James Marshall has an exhibition of his work opening at the Museum of Contemporary Art Chicago on April 23.
Image: Martin Puryear (American, born 1941). Phrygian (Cap in the Air), 2012. Color soft-ground etching with spit-bite aquatint, aquatint, and drypoint on paper. Museum purchase with funds from Donald, Nicole, and Dexter Griffin, Janice and William Wiggins Jr., Mary E. Wiggins, Kevin and Dianne Brown, Beverly Calender-Anderson, Frank Motley and Valeri Haughton-Motley, Jay and Kenndra Thompson, and Tanya Mitchell-Yeager in honor of Black History Month, and the estate of Herman B Wells via the Joseph Granville and Anna Bernice Wells Memorial Fund, 2015.159
The IU Art Museum’s conservation department purchased an Osiris infrared camera in 2015 with funds awarded to the museum from the Allen Whitehill Clowes Charitable Foundation. The infrared images made with the camera allow conservators to look through the surface paint layer of a painting at any underdrawing. This is used to understand the artist’s process and is a unique tool in authenticating works of art as well. WTIU’s program The Weekly Special interviewed Margaret Contompasis, the IU Art Museum’s Beverly and Gayl W. Doster Conservator of Paintings, and Conservation Assistant Ellen Lyon, about the new camera, and their current project analyzing twenty-nine paintings in the IU Art Museum’s permanent collection attributed to the nineteenth century American painter Thomas Chambers. Watch the video below. For more information you can also read a feature about the new camera at Inside IU.
Education is at the heart of the IU Art Museum’s mission. We strive to use our collection to help students better understand the world through the language of art. In 2014, almost 4,000 primary and secondary school students and over 11,000 college students toured the IU Art Museum. Here is a story of one student whose tour led to something even greater.
Towards the end of the 2015 school year, University Elementary’s first grade class toured the IU Art Museum. While in the Doris Steinmetz Kellett Gallery of Twentieth-Century Art, one student in particular, Arlo Altop, fell in love with Chicago artist John Himmelfarb’s painting of a truck, titled Forbearance. Apparently trucks are one of Arlo’s favorite things and he was so excited by the painting he saw that he went home, started drawing trucks, and asked his mother, Rebecca, the name of the artist whose painting he had seen at the museum. She did a little research and contacted Mr. Himmelfarb to tell him how his work had impacted her son. To her surprise, she received a reply from Himmelfarb soon after, inviting Arlo and the family to Chicago to attend the opening of his most recent exhibition No Exit: Thirty Years of Trucks, Icons and Weird Drawings at the McCormick Gallery in Chicago. The Altops were able to attend the opening and Mr. Himmelfarb was both pleased and surprised that they were able to make it. He spent a good deal of time showing Arlo around the exhibition (as you can see from the photos included here). Himmelfarb informed us that the sculpture in these photos is largely comprised of parts from a 1951 International truck that was given to him by none other than the IU Art Museum’s Director Emerita Heidi Gealt. As Arlo’s mom, Rebecca, said of the trip “Art is so important, I am just happy that my first grader has already had the experience of being moved by it.”
You can find out more about John Himmelfarb and his work at his website. You can also of course stop by the IU Art Museum, where Himmelfarb’s Forbearance is on permanent display.
(Special thanks to Rebecca Altop for sharing this story with us and providing the photos seen here.)
Image: Paul Gauguin (French, 1848 – 1903). The Invocation, 1903. Oil on canvas. National Gallery of Art, Washington D.C., gift from the collection of John and Louise Booth in memory of their daughter Winkie, 1976.63.1
The IU Art Museum is pleased to announce that it will display a painting by French artist Paul Gauguin (1848‒1903) during the 2015‒16 academic year. The painting, entitled The Invocation, 1903, is on loan from the National Gallery of Art in Washington, D.C. The work is being loaned in exchange for the IU Art Museum’s painting The Yerres, Effect of Rain by impressionist Gustave Caillebotte (1848‒1894) which will appear in the National Gallery’s exhibition Gustave Caillebotte: The Painter’s Eye.
The Invocation will be featured in a special installation in the IU Art Museum’s Gallery of the Art of the Western World. The installation, From Paris to Polynesia: Paul Gauguin at the IU Art Museum, opens October 1, 2015. Three prints by Gauguin, drawn from the museum’s permanent collection, will also be on view.
Considered one of the most important French artists of the 19th century, Paul Gauguin was a leading member of the Symbolism movement, which rejected realism in favor of spiritual and dreamlike imagery. Gauguin developed a style characterized by pure, flat color, simplified forms, and spiritual subject matter.
Gauguin spent most of the 1890s in Tahiti, where he incorporated Polynesian imagery and spiritual allusions into his work. Disappointed that Tahitian traditional culture had been largely destroyed by European colonialism, Gauguin moved to the more remote Marquesas Islands in 1901, where he died less than two years later. One of his final works, The Invocation, alludes to the displacement of traditional Polynesian beliefs by Christianity. The painting depicts a nude female figure standing before a verdant landscape with her arms stretched upwards. Her pose of prayer or invocation contrasts with the figure behind her, who wears the long, loose dress introduced to Polynesia by Christian missionaries, and with the small Catholic church visible in the background.
In conjunction with the loan, the Gauguin biopic, The Wolf at the Door, is scheduled to be shown at the IU Cinema on January 10, 2016. Plans are also underway for additional programming to take place during the spring semester. Please check the museum’s website, www.artmuseum.iu.edu, for additional information.
Last month IU Art Museum painting conservation technician Ellen Lyon attended a week-long technical art history workshop at the University of Delaware, taught by Brian Baade and Kristin deGhetaldi. The workshop was sponsored by the Samuel H. Kress Foundation to highlight the working methods of Early Italian tempera painters. Each participant created a small-scale reconstruction of a 14th century Italian egg tempera painted panel by Giovanni Del Biondo from the Kress Collection at the Museo de Arte de Ponce, Puerto Rico (The IUAM has its own Kress Collection of 14 works, a 1961 gift of the Kress Foundation, many of which are on permanent view in our first-floor gallery.)
The Biondo panel of the Hebrew Prophet was originally part of The Coronation of the Virgin high altarpiece in the Oratorio di San Lorenzo at San Giovanni Valdarno in Arezzo, in the Tuscany region of Italy. The outer pinnacle on the right wing (outlined in blue) is the Hebrew Prophet featured in this years’ workshop.
The reconstruction is made to reveal the many layers below the image that are needed to create this type of work. The artist and/or studio began with a sanded and sized wooden panel and each subsequent layer on the reconstruction shows one or more steps in the process:
2. Animal glue sizing
4. Gesso grosso
5. Gesso sottile
6. Scraped gesso
7. Underdrawing with charcoal and then reinforced with black ink/incised lines/red bole
8. Burnished gold and areas of underpainting
9. Finished painting and punchwork added to gilding
Ellen’s reconstruction (photo to the left) shows each of these layers as a vertical band, enabling viewers to see clearly the order in which these materials were applied.
In the fall, Ellen will be sharing her workshop experience, finished panel, and pigment set with Tavy Aherne’s class, Artists’ Materials and Techniques. There are future plans for a presentation to the IUAM docents and a Noon Talk that will be open to the public. Please watch our calendar for the date.
Debra Hess Norris, chair and professor of Art Conservation at the University of Delaware describes the program in this way: “Since 2009, the University of Delaware has been awarded a series of grants from the Samuel H. Kress Foundation to support the design and creation of digital and physical historically accurate reconstructions of selected paintings from the Kress Collection. Use of these didactics and associated lesson plans, as well as sample sets of historic pigments and their raw materials available upon request from the Kress Foundation, will inform and inspire scholars, students, and the general public about the making of art and the value of technical art history.”
A remarkable collection of over two hundred examples of the traditional arts of Kenya was recently acquired by the Indiana University Art Museum, making it the premier art museum in the country for research on traditional Kenyan visual arts.
The objects were field-collected in Kenya between 1973 and 1979 by Los Angeles collector and dealer Ernie Wolfe III. The collection is particularly strong in the arts of pastoral peoples, especially the Turkana and the Maasai, but it includes objects for everyday and special occasions from all over Kenya. About half of the collection consists of jewelry—bracelets, armlets, necklaces, earrings, labrets—and garments of hide, beads, ivory, and metal. Containers for food, drink, and personal items made of wood, calabash, hide, basketry are also well represented, as are stools and headrests. Walking sticks, shields, weapons, and tools round out the collection. A similar collection could not be assembled today because many of the objects are no longer being made or used.
As Ernie Wolfe considered a permanent home for this collection, his long friendship with Roy Sieber, who taught African art history at Indiana University from 1962 until his death in 2001, made Wolfe think of the IU Art Museum. Indeed, the collector has noted that Roy Sieber encouraged him to keep careful documentation of objects as he acquired them, and, as a result, each of the Kenyan objects has come to us with information about when and where it was acquired as well as how it was used.
Acquisition of this collection was made possible by the Raymond and Laura Wielgus Fund, which supports the arts of Africa, the South Pacific, and the Native and Pre-Columbian Americas at the IU Art Museum, with generous assistance from the IU Office of the Provost and Executive Vice President. Additional objects in the collection made of ivory, which can no longer be sold in the U.S., were given to the IU Art Museum by the Wolfe family in honor of Roy Sieber.
First shown in 1979 at the National Museum of African Art, this remarkable collection of the arts of Kenya will be on view in the IU Art Museum’s Special Exhibitions Gallery in spring 2016. Plans are also currently underway for a website to make images of the objects and information about them available worldwide.
Diane Pelrine Raymond and Laura Wielgus Curator of the Arts of Africa, the South Pacific,
and the Americas.
Aimee Pflieger is an Indiana University success story. After completing both a BA in Art History in 1999 and an MA in modern American art in 2001 at Indiana University, Aimee has been moving up in the world of art. During her college years she got a start working at the IU Art Museum as a Fess Graduate Assistant in the Works on Paper Department. After her time at IU, Aimee worked in galleries in Chicago and Philadelphia before beginning a significant tenure at Freeman’s Auction House. In 2015, Aimee was hired by Sotheby’s in New York, where she currently works as a Specialist in the Photographs Department. You might have even seen her on Antiques Roadshow when in April of 2015 she appraised the highest-valued photographs in the history of the show. Aimee was kind enough to take some time out of her busy day to discuss her current role at Sotheby’s and her time at IU and the IU Art Museum:
Indiana University Art Museum: What was your degree at IU, and what areas of study/topics were your focus?
Aimee Pflieger: I pursued a Master’s degree in art history, with a specialization in the history of photography. I also took a good deal of coursework in German, studio art, photojournalism, religious studies, and literature.
IUAM: Why did you attend IU? What drew you to IU and Bloomington?
AP: I had always heard about how fantastic IUB was for fine arts–music, theater, studio art, and more. As I was researching college options, I began to read more about the art history department at IUB and was impressed by the instructors and facilities and I knew that it would be a good choice for me. It turned out to be a better fit than I could have imagined, as I quickly learned how great it was to have a world-class, encyclopedic art museum on campus, as well as the wonderful Fine Arts Library a few paces from my dorm room.
IUAM: What was your first experience at the IU Art Museum?
AP: I visited the museum as a freshman in an art history survey class, and Ed Maxedon, the curator of education, gave us a tour of the museum highlights. His enthusiasm was infectious and he really made the collections come alive. It was at that time that I started looking into opportunities to work there in some capacity during my studies.
IUAM: Tell me about your time working at the IU Art Museum?
AP: I was very fortunate to have received the Fess Graduate Assistantship as a graduate student, which afforded me the opportunity to work with the works on paper area. Nan Brewer, the curator of works on paper, really went out of her way to mentor me, and I learned a great deal from her. I spent many hours cataloging photographs by Art Sinsabaugh, whose archives are held at the museum. I wasn’t able to fully appreciate the fact that I was able to see an artist’s entire body of work in one place until later in my career, when I realized how unique that situation truly was.
IUAM: What is your current position at Sotheby’s?
AP: I am a Specialist in the Photographs Department.
IUAM: How did you land the job?
AP: I saw the opening advertised on their website, and simply applied! It is a rare for an opening in that department to become available, so I knew I would have to jump at the opportunity. There was a series of interviews with the department to make sure that I was a good fit for the team, both in terms of my expertise but also my personality, since it’s a small, close-knit department.
IUAM: What is a typical day in your role at Sotheby’s?
AP: My workdays never look the same! Some of my responsibilities include visiting or speaking with potential consignors regarding their photographs and providing auction estimates for the works in their collections. I also advise buyers interested in particular lots in upcoming sales, since they may have questions about provenance or condition of an artwork. I assist with client appraisals for insurance purposes. Sometimes I spend time researching in our library and writing essays for our catalogues.
IUAM: How did your education at IU help prepare you for your role at Sotheby’s?
AP: Having access to such a wide range of coursework with world-renowned scholars was a boon to my career. After all, the history of art is really not just about art appreciation, but is composed of many different fields of study, such as language, religion, politics, and history.
IUAM: How did your experience at the IU Art Museum help you prepare for your job at Sotheby’s?
AP: During my fellowship I learned the basics of cataloging, doing condition reports, and handling artwork properly. That hands-on experience was invaluable.
We are happy to welcome David A. Brenneman as the new director of the Indiana University Art Museum beginning July 1. In commenting on his appointment, Brenneman said “I feel immensely proud and honored to be the next director of the Indiana University Art Museum, one of America’s top university art museums. I will succeed a distinguished and esteemed colleague in Heidi Gealt, and I am delighted to take the reins of such a noteworthy collection and excellent staff from her. I foresee a very bright future for this important cultural treasure house. Over the summer, I look forward to getting to know the staff and friends of the museum as well as the larger university community and to settling into Bloomington with my wife, Ruth, and two children, Ivy and Leo.”
David Brenneman received his PhD in art history from Brown University and also graduated from the Getty Museum Leadership Institute in 2004. He brings more than twenty years of experience at art museums and almost thirteen years as a senior administrator at the High Museum of Art in Atlanta, where he was most recently the director of collections and exhibitions. Among his many accomplishments at the High, he led the curatorial team that planned and executed the 2003 renovation and reinstallation of the museum’s Richard Meier-designed building, as well as the 2005 installation of the permanent collection in Renzo Piano-designed galleries. In addition, he worked with Emory University art history faculty to secure a Mellon Foundation grant to fund object-centered research by Emory University graduate students, and he led the Louvre Atlanta project, a three-year series of exhibitions and programs from the Musée du Louvre in Paris.
Following a national search, David Brenneman becomes the fourth director to lead the museum since its founding in 1941. Henry Radford Hope, the museum’s first director, and his successor Thomas T. Solley established the museum’s encyclopedic collections. Brenneman succeeds Adelheid (“Heidi”) M. Gealt, whose accomplishments include leading the museum in the development of programming to engage the university and local communities.
Both collections and engagement are important to Brenneman: “Museums need to be a part of their communities and to reflect and lead the diversity and ideals of the communities they serve,” he said. “Bloomington attracts faculty and students from around the world. The IU Art Museum ‘s collection is special because it contains masterpieces from throughout human history and from all corners of the earth– and just about everybody’s background is relfected.
As we welcome a new director, David Brenneman, I am filled with pride and gratitude to all those who helped grow the IU Art Museum into the noteworthy institution it is today, one that can attract a leader of David Brenneman’s outstanding caliber. From President Michael McRobbie and first lady Laurie McRobbie, to Provost Lauren Robel, to Vice President Thomas Morrison, to Chief of Police Laury Flint– IU’s leadership has embraced the IU Art Museum, helping it to continue to thrive as my predecessors, Henry Radford Hope and Thomas T. Solley, envisioned.
To the IU Art Museum staff, heartfelt thanks for your professionalism, your dedication, your hard work, and your participation in the team efforts that led to so many excellent projects over the years. I wish I had space to name you all individually here, and I hope you all know how truly grateful I am to each and every one of you.
To the IU Art Museum National Advisory Board, so ably chaired by Robert LeBien and Anthony J. Moravec, bless you and thank you! You have helped transform our museum with your gifts of time, advice, advocacy, and philanthropy! To my friends at the IU Foundation, thank you for embracing a novice academic and patiently giving me the expertise to help sustain and advance the goals of the museum. I have had the opportunity to meet truly remarkable and generous people who, because they love IU, have reached out to the Art Museum and have become lifelong and treasured friends. As director (soon to be emerita) I speak for all our visitors who have benefited from your support of the IU Art Museum.
To all the students and faculty who have engaged with the IU Art Museum during the past twenty-five years, thank you for the fun of collaboration, of shared learning, of exchanging views and perspectives regarding a collection that is infinite in its possibilities for research and discovery! To the artists, present and past, who make something out of nothing–your creativity is at the heart of our museum.
To quote Dr. Herman B Wells, a steadfast friend of the IU Art Museum, whose vision launched our museum, I’ve been truly lucky.